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...the cause of sin is to be understood in terms of permission only. It was Amos who asked the question, "Shall there be evil in a city, and the LORD hath not done it?" Preston sees Amos as asking, "What evill is committed and is not first permitted by God to be done?"22...

...the house of Jeroboam" because of his sins (worshiping "other gods"). Amos's rhetorical question is, "Shall there be evil in a city, and the Lord hath not done it?," and Job's, "Shall we receive good at the hand of God, and shall we not receive evil?" (Isa. 45:7; Amos...

...you for all your iniquities . . . Shall a trumpet be blown in the city, and the people not be afraid? Shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing but, he revealeth his secret unto his servants the prophets. The...

...create evil,"* and again, ** The evil came down from the Lord unto the gate of Jerusalem, "* and again, "Shall there be evil in a city and the Lord hath not done it," * and in the great song of Moses, " See now that I, even L am he and there is no god with me : I kill...

...receive evil?" If you know the story of Job, you can figure he had good reason to be asking. Amos asks, Shall there be evil in a city, and the Lord hath not done it? Amos 3:6, King James Well Amos, who else do you think was responsible? There was only one good guess...

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