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" Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou... "
The Universalist's Miscellany, Or, Philanthropist's Museum - Página 381
1798
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Extracts from the Minutes

Philadelphia Yearly Meeting of the Religious Society of Friends - 1890 - 994 páginas
...Jerusalem, for it is the city of the great king. Neither shalt thou swear by thy head, for thou • canst not make one hair white or black : but let your communication be Yea, yea, nay, nay, for whatsoever is more than these cometh of evil." The fact that an oath is required to be...
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The Bible Class Text Book Or Biblical Catechism: Containing Questions ...

Hervey Wilbur - 1823 - 144 páginas
...Jerusalem ; for it is the city of the great King: Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea ; Nay, nay: for whatsoever is more than these cometh of evil.- But above all things, my brethren, swear...
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The Moral Instructor, and Guide to Virtue: Being a Compendium of Moral ...

Jesse Torrey - 1824 - 308 páginas
...Jerusalem; for it is the city of the great King. 3 Neither shalt thou swear by thy head, because thou canst not make one hair white or black : but let your communication be, Yea, yea ; Nay, nay : for whatsoever is more than these cometh of evil. 4 Ye have heard that it hath been said,...
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The Republican, Volumen10

1824 - 844 páginas
...Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black, But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil." Courts about the importance of oath-making?...
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Moral and Political Philosophy, Volumen2

William Paley - 1824 - 516 páginas
...Jerusalem, for it is the city of the great King. Neither shall thou ewear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea ; Nay, nay : for whatsoever ia more than these, cometh of evil." To reconcile with this passage of...
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An Introduction to Spelling and Reading, in Two Volumes: Being the First and ...

Abner Alden - 1824 - 108 páginas
...Jerusalem, for it is the city «f the great King t Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea ; Nay, nay ; for whatsoever is more than these cometh of evil. IX. Ye Lave heard that it hath be,en...
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The Works...

William Paley - 1824 - 472 páginas
...Jerusalem, for it is the city of the great King. Neither shaft thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea ; Nay, nay : for whatsoever is more than these, cometh of evil." To reconcile with this passage of...
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The Republican, Volumen10

Richard Carlile - 1824 - 844 páginas
...Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thoii canst not make one hair white or black, But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil." Courts about the importance of oath-making?...
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Observations on the Religious Peculiarities of the Society of Friends

Joseph John Gurney - 1825 - 362 páginas
...Jerusalem, for it is the city of the Great King. Neither shalt thou swear by thine head, because thou canst not make one hair white or black : but let your communication be yea, yea, nay, nay ; for, whatsoever is more than these cometh of evil ;" Mattv, 33 — 37. The apostle James...
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Scientia Biblica: Containing the New Testament, in the Original ..., Volumen3

William Carpenter - 1825 - 572 páginas
...Jerusalem ; for it is the city of the great King. Neither ehalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea ; Nay, nay : for whatsoever is more than these cometh of evil, Matt. v. 33—37. Woe unto you, ye blind...
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