...weight. This seems evidently included in what the apostle wrote to the Romans, (Rom. iii. 19, 20,) " Now we know that what things soever the law saith,...under the law : that every mouth may be stopped, and all the world become guilty before God. Therefore, by the deeds of the law there shall no flesh be...

...of the Redeemer; that man has remission of his sins, and is freely justified in the presence of God. Now we know, that what things soever the Law saith, it saith to them who are under the Law (which is the case with all, who are not under grace) ; that every mouth may be stopped, and all the...

...of God. Indeed, this holy law condemns all men ; for " whatever the law saith it saith to them that are under the law, that every mouth may be stopped, and all the world may become guilty before God," and the law thus understood will plainly shew how awfully sin abounds. Let us consider this in a few...

..."For," says the apostle, "we have before proved, both Jews and Gentiles that they are all under iin." "Now we know that what things soever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world become guilty before God."...

...condemnation of the Jews, who allege the same, and even worse, things against them ; whence he goes on, 19. Now we know that what things soever the law saith, it saith to them who are under the law. He words this with the greatest accuracy of expression, in that he puts it not " concerning " those...

...that believeth not in the Son shall not see life, but the wrathof God ahideth on him?" B. Truly. But " what things soever the law saith, it saith to them who are under the law ;" so whatsoever things the gospel saith, it saith to them who are under the gospel, and who Lave some...

...is every one who continueth not "in all things which are written in the book of the law to "do them. What things soever the law saith, it saith to "them..."stopped, and all the world may become guilty before «Ood." Unbelievers, From the service of sin and from the bondage of the curse, you are not able to...

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...were primarily addressed to the Jews, and designed for their instruction and use : We know, says he, that what things soever the law saith, it saith to them who are under the law; consequently these quotations, which are all expressly contained in the law, may and ought to be considered...

...character of" all the world." — It might indeed be thought from the first part of verse 19, " whatsover the law saith, it saith to them who are under the law," that the Apostle meant to apply what he had just before said, to Jews only. But this would hardly agree...