 | William Paley - 1810 - 436 páginas
...institution from our infancy, it is what we neither experience nor observe. After men became Christians, much of their time was spent in prayer and devotion,...unlike the Unitas fratrum, or of modern Methodists. Think then what it was to become such at Corinth, at Ephesus, at Antioch, or even at Jerusalem. How... | |
 | William Paley - 1811 - 388 páginas
...institution from our infancy, it is that we neither experience nor observe. After men became Christians, much of their time was spent in prayer and devotion,...unlike the Unitas Fratrum, or of modern Methodists. Think then what it was to become such at Corinth, at Ephesus, at Antioch, or even at Jerusalem. How... | |
 | John Evans - 1814 - 536 páginas
...Qftppvignt ajud Methodists ; he in speaking of thefirst.Chriistiqpsqays :—" After men became Christians, much of their time was spent in prayer and devotion,...the eucharist, in conferences, in exhortations, in preach'ng, in an affectionate intercourse with one anoiher, ii)d correspondence with other socirties.... | |
 | Richard Cecil, Josiah Pratt - 1816 - 602 páginas
...dismiss him for being a Papist, because he held the doctrine of the • " After men became Christians, much of their time was spent in prayer and devotion,...its form and habit was not very unlike the Unitas Fratnmi, or of modern Methodists." Paley's Evidences, Vol. I. page S8. ( •• I am acquainted with... | |
 | Samuel Chapman Loveland - 1818 - 244 páginas
...institution from our infancy, it is what we neither experience nor observe. After men became Christians, much of their time was spent in prayer and devotion,...preaching, in an affectionate intercourse with one another, an4 correspondence with other societies. Perhaps their mode of life in its form and habit was not unlike... | |
 | Samuel Chapman Loveland - 1818 - 250 páginas
...institution from our infancy, it is what we neithef experience nor observe. Alter men became Christians, much of their time was spent in prayer and devotion, in religious meetings, in celebrating the euchamt, in conferences, in exhortations, in preaching, in an affectionate intercourse with one another,... | |
 | James Everett - 1819 - 198 páginas
...influence in inducing him to "relinquish" his purpose. " After men became Christians," says the Doctor, " much of their time was spent in prayer and devotion,...life, in its form and habit, was not very unlike the Unkas Fratrum, or that of modern Methodists."* Notwithstanding the very unfavourable opinion Mr. W.... | |
 | 1819 - 996 páginas
...7S. UEV. LATHAM WAIXEWRIGHt'S " OBSERVATIONS," &C. 27 f After men became Christians," says the Dr. " much of their time was spent in prayer and devotion,...habit, was not very unlike the Unitas Fratrum, or that of modern Methodists."* Notwithstanding the very unfavourable opinion Mr. W. entertains of Methodism,... | |
 | William Paley - 1823 - 396 páginas
...instimtion from our infancy, it is what we neither experience nor observe. After men became Christians, much of their time was spent in prayer and devotion, in religious meetings, in celebrating the encharist, in conferences, in exhortations, in preaching, in an affectionate intercourse with other... | |
 | William Paley - 1824 - 408 páginas
...institution from our infancy, it U what we neither experience nor observe. After men became Christians, much of their time was spent in prayer and devotion,...in preaching, in an affectionate intercourse with other societies. Perhaps their mpdo of life, in its form and habit, was not very unlike tile Unitas... | |
| |
After men became Christians, much of their time was spent in prayer and devotion, in religious meetings, in celebrating the eucharist, in conferences, in exhortations, in preaching, in an affectionate intercourse with one another, and correspondence with... 
