...stumblingblock in their way. And to render the matter still plainer take the Apostle's commentary upon this. " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak." It was an early controversy...

...principle of the great apostle, and of the temperance reform, " It is good neither to eat flesh, nor drink wine, nor anything whereby thy brother stumbleth, or is offended, or is made weak." The providence of God has made the path of duty so plain, that, where a man opposed to entire abstinence,...

...harm to others ; for many may be encouraged by your example. On this point the apostle has said, " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak." Rom. xiv. 21. See also 1...

...the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Let us therefore follow —...

...stumbling-block, or an occasion to fall, in his brother's way." " Now read the twenty-first verse." " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth. or is offended, or is made weak." " You see, then, my children,...

...work of God. All things in deed are pure ; " but it is b evi for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. priate place, and perform...

...moment's hesitation ; the right eye must be plucked out, and the right hand must be cut off. Moreover, " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak." Rom. xiv. 21. If, then,...

...the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. 22 Hast thou faith 1 have...

...He has identified the very case with which we are at present more particularly concerned. He says, ' It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak ;' Rom. xiv, 21. Doubtless...

...eat no flesh while the world standeth, lest I make my brother to offend." The other is Rom. 14: 21. " It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak." Such was the disposition...