 | Thomas Boston - 1812 - 520 páginas
...sin in his nature. The apostle tells us, that this cannot be learned without the la*, Rom. vii. 7. ' I had not known sin but by the law : for I had not...lust, except the law had said, thou shalt not covet.' (2.) The law of nature is defective, because natural Judgement is thoroughly distorted and infatuated,... | |
 | Joshua Spalding - 1812 - 340 páginas
...misunderstood, of expressly objecting the idea of their being things of the same nature, Romans vii. 7. " What shall we say then, Is the law sin? God " forbid. Nay, I had not known sin but by the "law." And verse 13. " Was then that which is " good made death unto me ? God forbid. But " sin, that it might... | |
 | William Paley - 1812 - 586 páginas
...being dead wherein we were held ;" in the very next verse he comes in with this healing question, " What shall we say then ? Is the law sin ? God forbid ! Nay, I had not known sin but by the law." Having in the following words insinuated, or rather more than insinuated, the inefficacy of the Jewish... | |
 | T. T., Christian parent - 1812 - 248 páginas
...Commandments brought to his mind this strong sense of sin ? A. — The tenth Commandment. For he «ays, " I had not known sin but by the law : for I had not known lust, except the law had caid, " Thou shalt not covet." Rom. /. 7. Q. 5. — Does this Commandment tend to convince us of sin,... | |
 | John Locke - 1812 - 516 páginas
...evangelical rigiitcousneis. . TEXT. 7 What shall we say then ? is the law sin? God forhid. Nary, Iliad not known sin, but by the law : for I had not known lust, except the law had said, Thou shall nut covet. 8 But sin, taking occasion by the commandment, wrought in me all mariner of concupiscence.... | |
 | Thomas Boston - 1812 - 508 páginas
...inclination to evil ; for that is sin, properly and <'ruly so called : hence the apostle says, Rom. vii. 7. " I " had not known sin, but by the law ; for I had not known 1ust, except the law had said, Thou shalt not covet." An inclination to evil iV really a fountain of... | |
 | 1812 - 582 páginas
...the law, he was ignorant of inward sin, or sinful affections. Hence, he says. "/ had not known tin but by the LAW; for I had not known lust, except the law had laid, Thou shall nut COVET." By these declarations of Paul, therefore, "/ teas alive without the law... | |
 | Alexander M'Leod - 1813 - 166 páginas
...the poor, his righteousness endureth for ever; his horn shall be exalted with honour. fg) Rom. 7. 7. What shall we say then > Is the law sin > God forbid. Nay, I had not known sin, but by the law ; for J had not known lust, exeept the law had said, Thou shall not eovet. thing ought to be done in Israel... | |
 | Edward Dorr Griffin - 1813 - 416 páginas
...you f Come they not hence. even of your lusts ? [selfish covetings, according to that explanation, " I had not known lust except the law had said, Thou shalt not covet."'] — Ye lust and have not ; ye kill. you. And unto him that ..in it ct.li thee on the cheek, offer also... | |
 | 1813 - 580 páginas
...of the commandments of God. Gal. v. 14, 16, 18, 19, 20, 21, 22, 23. See in the Bible. n Rom. vii. 7. What shall we say then ? Is the law sin > God forbid. Nay, I hid not known sin but by the law : for I had not known lust, extept the law had said, Thou shah not... | |
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What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 
