...selfishness and inspire it with benevolence. " He died for all, that they who live should no longer Uve to themselves, but to Him who died for them and rose again." " God is Love." He is not said to be wisdom, nor power, nor justice, nor vengeance, but love. Wisdom...

...repetition of the sacrifice of Christ — " All are dead ;" the explanation of which follows, " To live not to themselves, but to Him who died for them and rose again." This is the truth which lies at the bottom of the Romish doctrine of the mass. Rome asserts that in...

...inducement which the sacrifice of Christ exerts on all who adequately appreciate it, to live no longer to themselves, but to Him who died for them and rose again, to walk in love as dear children, and thus to share the sublime spirit of the holy child Jesus, But...

...this, and above this, be followers of him who died for all, that they who live might not henceforth live to themselves, but to him who died for them and rose again. XXVIII. THE WIDOW'S GIFT. Preached at the Opening of Kingsland Chapel, July 22nd, 1858. " And Jesus...

...love (2 Cor. v.) that led Him not only to die for all, but that they which live should not henceforth live to themselves but to Him who died for them and rose again. It was the consciousness of that love that made the apostle Paul speak in that self-same chapter of...

...repetition of the sacrifice of Christ — " all are dead;" the explanation of which follows, " to live not to themselves, but to Him who died for them and rose again." This is the truth which lies at the bottom of the Romish doctrine of the mass. Rome asserts that in...

...neighbours to bear theirs, " who weep with the sorrowful, and rejoice with the joyful." They live not to themselves, but to Him who died for them and rose again. In fine, for them " to live is Christ, and to die is gain." Now what, do you ask, is the sustaining...

...repetition of the sacrifice of Christ — "all are dead ; " the explanation of which follows, " to live not to themselves, but to Him who died for them and rose again." This is the truth which lies at the bottom of the Romish doctrine of the mass. Rome asserts that in...

...both in public and private so felicitously expounded the obligation and blessedness of living " not to themselves, but to Him who died for them, and rose again,"* as to have given them new conceptions of the beauty and power of a genuine Christian life. Is it true,...

...as Christ died for all, then were all dead ; and He died, that those who live might live no longer to themselves, but to Him who died for them and rose again. "We believe that we shall also live with Him." To explain the phrase of our being dead with Christ,...