| Abraham Booth - 1814 - 336 páginas
...doctrine. This he does by appealing to the ancient 'scriptures. for, He whose name is JEJJOVAH, aaitli to Moses : I will have mercy on -whom I will have mercy, and will have comfiasaion on whom I will have comfiaaaion. From which memorable and anricnt oracle, lie... | |
| 1814 - 570 páginas
...not only justifies, but proves the eorreeteess of this eaplaaation.' 19 Thou wilt say then unto me, Why doth he yet find fault ? for who hath resisted his will ? not my people; there shall they be ealled the ehildren of the living God. 20 Nay but, O man, who... | |
| Thomas Branagan - 1815 - 376 páginas
...Esau have I hated. What shall we say then ? Is there unrighteousness with God ? God forbid. For he saith to Moses, I will have mercy on whom I will have...compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even... | |
| Nathanael Emmons - 1815 - 422 páginas
...from all other means or second causes. A like representation we find in the ninth of Romans. "For he saith to Moses, I will have mercy on whom I will have...will have compassion. So then it is not of him that ivilleth, nor of him that runneth, but of God that sheweth mercy." The Apostle's words, in his first... | |
| 1815 - 608 páginas
...more than Esau. 14. What shall we say then? Is there unrighteousness with God? by no means. 15. For he saith to Moses, I will have mercy on whom I will have...will have compassion on whom I will have compassion. 16. So then it is not of him that willeth, nor of him that runneth, (without trusting in God) but of... | |
| Charles Buck - 1815 - 546 páginas
...be holy and without blame before him in love. — For he saith to Moses, I will have mercy on whom 1 will have mercy, and I will have compassion on whom...compassion. So, then, it is not of him that willeth, nor of him that runneth, but of God, that sheweth mercy. Thou wilt say, then, САЬ 62 why doth he... | |
| Samuel Seabury - 1815 - 320 páginas
...too, was fair and pertinent, and fully justifies the Apostle in the inference he draws from it : " So, then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy ;" r that is, God preferred Isaac to Ishmael, and Jacob to Esau, uninfluenced by the earnest desire... | |
| William Bates - 1815 - 530 páginas
...adorable will, as the sole cause of iti Thus God declares it to be his glorious prerogative, " 1 will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." And this is no unjust acceptance of persons : for as a benefactor, he may dispense his own favours... | |
| Alexander Proudfit - 1815 - 408 páginas
...when the " mind is enmity against him." But what says our sovereign, electing Father ? " I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." What says one who is justly ranked among the deepest debtors to free, discriminating grace ? " Not... | |
| 1815 - 294 páginas
...be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have csmpassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth... | |
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