 | Jared Bell Waterbury - 1840 - 248 páginas
...resurrection, which was a sort of closing triumph of the Redeemer's work, should be commemorated by the change of the Sabbath from the seventh to the first day of the week. We say then, the common appellation, " the Lord's day ;" its universal observance by all Christians... | |
 | 1841 - 848 páginas
...and encouraging conviction, that it is a way set before them by God. And if God's mind, in respect of the change of the Sabbath from the seventh to the first day of the week, be not revealed to us in so many express terms, but rather indicated to us throughout Scripture, so... | |
 | William Holland Wilmer - 1841 - 334 páginas
...again be repeated, that the evidence in favour of Episcopacy is the same as that by which we justify the change of the Sabbath from the seventh to the first day of the week, and the same as that by which we ascertain the authenticity of the Scriptures themselves. We have no... | |
 | Alexander Smith Paterson - 1841 - 486 páginas
...learn,—1. That the Lord has the solo power of our time. 2. That the wisdom of God is conspicuously seen in the change of the Sabbath from the seventh to the first day of the week. 3. That we ought to acquiesce in this change, and remember the resurrection of Christ from the dead,... | |
 | Amos Augustus Phelps - 1841 - 208 páginas
...legitimate and true import of the phrase. In the very title of the day, then, we have the proof that the change of the Sabbath from the seventh to the first day of the week, was made by Christ himself, or by his authority. CHAPTER XIII. THE ARGUMENT CONTINUED. 3. FURTHER evidence... | |
 | John Evans, James Hews Bransby - 1841 - 398 páginas
...promulgated. The Sabbatarians, however, think these reasons unsatisfactory, and assert that the chancre of the Sabbath from the seventh to the first day of the week ; was effected by Constantine, upon his conversion to the Christian religion. The following propositions... | |
 | Edwin Hall - 1841 - 168 páginas
...is unable to find a solitary precept or example in which Christians are expressly taught to change the Sabbath from the seventh to the first day of the week, or to observe the first day as holy time. What does he find 1 Christ rose from the dead on the first... | |
 | Charles Mackenzie - 1842 - 448 páginas
...powerfully confirms the arguments brought forward in vindication of the practice of infant baptism, and of the change of the Sabbath from the seventh to the first day of the week. When an inference from texts of Scripture is disputed, an acquaintance with the practice of the early... | |
 | Amos Augustus Phelps - 1842 - 354 páginas
...legitimate and true import of the phrase. In the very title of the day, then, we have the proof that the change of the Sabbath from the seventh to the first day of the week, was made by Christ himself, or by his authority. CHAPTER V. THE ARGUMENT CONTINUED. 3. FURTHER evidence... | |
 | Joseph Samuel Christian Frederick Frey - 1843 - 326 páginas
...together " in breaking of bread," &c. ; but the New Testament is silent on infant baptism. With respect to change of the sabbath from the seventh to the first day of the week, I would observe, that this change was alluded to by the prophet Isaiah, 65: 17,18. " Behold, I create... | |
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It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. 
