 | Merrill D. Peterson, Robert C. Vaughan - 2003 - 396 páginas
...with an appeal to a Dens absconditiis. Maclntyre ends After Virtue by saying that we "are awaiting not for a Godot, but for another - doubtless very different - St. Benedict. 'M! Sandel ends his book by saying that liberalism "forgets the possibility that when politics goes... | |
 | Fritz Oehlschlaeger - 2003 - 332 páginas
...Maclntyre, whose After Virtue closes by depicting us, among the ruins of contemporary moral culture, "waiting not for a Godot, but for another — doubtless very different — St. Benedict."13 Maclntyre stresses the way accounts of rationality and the virtues are narrative and community-dependent.... | |
 | Duncan B. Forrester, William Storrar, Andrew Morton - 2004 - 488 páginas
...the last dark ages, we are not entirely without grounds for hope. This time, however, the barharians are not waiting beyond the frontiers; they have already...another - doubtless very different - St Benedict."' When he comes to relate his account of virtue and the virtues to illness, Hauerwas is again clear,... | |
 | Elsebet Jegstrup - 2004 - 286 páginas
...life were conspicuous, the latest disaster is mute and has gone largely unnoticed. "This time however the barbarians are not waiting beyond the frontiers,...of this that constitutes part of our predicament" (AV, 263). Indeed, among the clamor of ceaseless moral debates, there survives plenty of moral language,... | |
 | Robin Gill - 2004 - 192 páginas
...the horrors of the last dark ages, we are not entirely without grounds for hope. This time, however, the barbarians are not waiting beyond the frontiers;...our lack of consciousness of this that constitutes pan of our predicament. We are waiting not for a Godot, but for another - doubtless very different... | |
 | Alban McCoy - 2006 - 186 páginas
...century, ushering in the so-called Dark Ages. There is, however, a difference. This time', he says '. . . the Barbarians are not waiting beyond the frontiers;...been governing us for quite some time. And it is our consciousness of this that constitutes part of our predicament.'1 Many secular commentators would agree.... | |
 | Christopher Dowrick - 2004 - 244 páginas
...moral life can be sustained through the new dark ages which are already upon us... This time however the barbarians are not waiting beyond the frontiers;...have already been governing us for quite some time. (29) The rhetoric is impressive, but I think the conclusions are wrong. Engagement in moral communities... | |
 | Elsebet Jegstrup - 2004 - 284 páginas
..."This time however the barbarians are not waitmg beyond the frontiers, they have already been governmg us for quite some time. And it is our lack of consciousness of this that constimtes part of our predicament" (AV, 263). Indeed, among the clamor of ceaseless moral debates,... | |
 | Stephen Hand - 2005 - 211 páginas
...the horrors of the last dark ages, we are not entirely without grounds for hope. This time however, the barbarians are not waiting beyond the frontiers;...predicament. We are waiting not for a Godot, but for another-doubtless very different- St. Benedict." Alisdair MacIntyre, "After Virtue" On April 16, 2005,... | |
 | Francis Wheen - 2005 - 340 páginas
...not entirely without grounds for hope. This time however the barbarians are not waiting beyond our frontiers; they have already been governing us for...another — doubtless very different — St. Benedict. Maclntyre was a former Marxist, whose intense anti-liberalism facilitated his transfer of allegiance... | |
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This time however the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for... 
