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84. Although the Law giuen from God by Moses, as touching ceremonies and rites be abolished, and the Ciuill precepts thereof be not of necessitie to be receaued in any Common-wealth: yet notwithstanding no Christian man whatsoeuer is freed from the obedience of the Commaundements, which are called Morall.

Of the Sacraments of the New Testament.

85. The Sacraments ordained by Christ, be not onely badges or tokens of Christian mens profession : but rather certaine sure witnesses, and effectuall or powerfull signes of grace and Gods good will towards us, by which he doth worke inuisibly in vs, and not onely quicken but also strengthen and confirme our faith in him.

86. There bee two Sacraments ordained of Christ our Lord in the Gospell, that is to say, Baptisme and the Lords Supper.

87. Those fiue which by the Church of Rome are called Sacraments, to witt, Confirmation, Penance, Orders, Matrimony, and Extreame vnction, are not to be accounted Sacraments of the Gospell being such as haue partly growen from corrupt imitation of the Apostles, partly are states of life allowed in the Scriptures, but yet haue not like nature of Sacraments with Baptisme and the Lords Supper, for that they haue not any visible signe or ceremonie ordained of God, together with a promise of sauing grace annexed thereunto.

88. The Sacraments were not ordained of Christ to be gazed vpon, or to be carried about; but that we should duely vse them. And in such onely as worthyly receaue the same, they haue a wholesome effect and operation; but they that receaue them vnworthylie, thereby draw iudgement vpon themselues.

Of Baptisme.

89. Baptisme is not onely an outward signe of our profession, and a note of difference, whereby Christians are discerned from such as are no Christians; but much more a Sacrament of our admission into the Church, sealing vnto vs our new birth (and consequently our Iustification, Adoption, and Sanctification) by the communion which we haue with Iesus Christ.

90. The Baptisme of Infants is to be retained in the Church, as agreeable to the word of God.

91. In the administration of Baptisme, Exorcisme, Oile, Salte, Spittle, and superstitious hallowing of the water, are for iust causes abolished: and without them the Sacrament is fully and

perfectly administred, to all intents and purposes, agreeable to the institution of our Sauiour Christ.

Of the Lords Supper.

92. The Lords supper is not onely a signe of the mutuall loue which Christians ought to beare one towards another, but much more a Sacrament of our preseruation in the Church, sealing vnto us ovr spirituall nourishment and continuall growth in Christ.

93. The change of the substance of bread and wine into the substance of the Body and Bloud of Christ, commonly called Transubstantiation, cannot be proued by Holy Writ; but is repugnant to plaine testimonies of the Scripture, ouerthroweth the nature of a Sacrament, and hath giuen occasion to most grosse Idolatry and manifold superstitions.

94. In the outward part of the holy Communion, the Bodie and Bloud of Christ is in a most liuely manner represented; being no otherwise present with the visible elements than things signified and sealed are present with the signes and seales, that is to say, symbolically and relatiuely. But in the inward and spirituall part the same Body and Bloud is really and substantially presented vnto all those who haue grace to receaue the Sonne of God, euen to all those that beleeue in his name. And unto such as in this manner doe worthy lie and with faith repaire vnto the Lords table the Bodie and Bloud of Christ is not onely signified and offered, but also truely exhibited and communicated.

95. The Bodie of Christ is giuen, taken, and eaten in the Lords Supper, onely after an heauenly and spirituall manner; and the meane whereby the Body of Christ is thus receaved and eaten is Faith.

96. The wicked, and such as want a liuely faith, although they doe carnally and visibly (as Saint Augustine speaketh) presse with their teeth the Sacrament of the body and bloud of Christ, yet in no wise are they made partakers of Christ; but rather to their condemnation doe eat and drincke the signe or Sacrament of so great a thing.

97. Both the parts of the Lords Sacrament, according to Christs institution and the practise of the auncient Church, ought to be ministred vnto all Gods people; and it is plain sacriledge to rob them of the mysticall cup, for whom Christ hath shed his most precious bloud.



98. The Sacrament of the Lords Supper was not by Christs ordinance reserued, carried about, lifted vp, or worshiped.

99. The sacrifice of the Masse, wherein the Priest is said to offer vp Christ for obtaining the remission of paine or guilt for the quicke and the dead, is neither agreeable to Christs ordinance nor grounded upon doctrine Apostolike; but contrarywise most ungodly and most iniurious to that all-sufficient sacrifice of our Sauiour Christ, offered once for euer vpon the Crosse, which is the onely propitiation and satisfaction for all our sinnes.

100. Priuate Masse, that is, the receiuing of the Eucharist by the Priest alone, without a competent number of communicants, is contrary to the institution of Christ.

Of the state of the soules of men, after they be departed out of this life: together with the generall Resurrection, and the last Iudgement.

101. After this life is ended the soules of Gods children be presently receaued into Heauen, there to enjoy vnspeakeable comforts; the soules of the wicked are cast into Hell, there to endure endlesse torments.

102. The doctrine of the Church of Rome, concerning Limbus Patrum, Limbus Puerorum, Purgatorie, Prayer for the dead, Pardons, Adoration of Images and Relickes, and also Inuocation of Saints, is uainely inuented without all warrant of holy Scripture, yea and is contrary vnto the same.

103. At the end of this world the Lord Iesus shall come in the clouds with the glory of his Father; at which time, by the almightie power of God, the liuing shalbe changed and the dead. shalbe raised; and all shall appeare both in body and soule before his judgement seat, to receaue according to that which they haue done in their bodies, whether good or evill.

104. When the last iudgement is finished, Christ shall deliver vp the Kingdome to his Father, and God shalbe all in all.


If any Minister, of what degree or qualitie soeuer he be, shall publikely teach any doctrine cotrary to these Articles agreed upon, If, after due admonition, he doe not conforme himselfe, and cease to disturbe the peace of the Church, let him bee silenced, and depriued of all spirituall promotions he doth enjoy.



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