AN Ass which had been some time in the service of a Gardener, and carried his vegetables to market, be came tired of his place, and petitioned Jupiter that he would permit him to enter upon the service of a neighbouring Potter. Jupiter granted his request. He here, however, soon found that the latter loaded him with heavier burthens, and kept him on poorer fare than he had been used to before. He again prayed to Jupiter to grant that he might be allowed to better his condition by engaging himself to a Tanner. Jupiter again heard his prayer; but here he soon found he had changed for the worse: for, besides being hard worked, he was also often cruelly treated; and seeing what was going on in this place, he could not forbear upbraiding himself with his folly and inconstancy. Oh, tofo that I was! said he to himself, for leaving my former mild master, to become the servant of one, who, after working me to death, will not spare my very hide after I am dead. APPLICATION. THE man that carries about with him the plague of a restless mind, can never be pleased; he is ever shifting and changing, and is in truth not so weary of his condition as of himself. Seldom or never contented with his lot, he is ever hunting after happiness where it is not to be found, without ever looking for it where it is. He indulges in the strange propensity of his nature, which leads him to suppose that his own lot is the most miserable, and therefore concludes that any change he can make must be for the better. He loses sight of the virtues of patience, constancy, and resignation, and seems not to know that every station in life has its real or imaginary inconveniences; and that it is better to bear with those which we are accustomed to endure, and of which we know the utmost extent, than by aiming at the seeming advantages of another way of life, to subject ourselves to all its hidden miseries. Æsop having occasion to go out to seek a light to kindle his fire, went from house to house for some time before he could succeed; but having at last got what he wanted, he posted back in haste with his lighted candle in his hand. An impudent Fellow, leaving his companions, caught hold of Æsop by the sleeve, and would fain have shewn off his wit, and been arch upon him. Hey day! oh, rare Esop! says he, what occasion for a candle, old boy! what, are you going to light the sun to bed? Let me alone, says Esop, for with it I am looking for an honest man. APPLICATION. Ir is plain that our old philosopher in the Fable did not take the impertinent fellow for an honest man, M and he gave him to understand that it required a good Fight to find out one who fully came up to that character; and he might have added, that the world very much abounded with ignorant and impudent ones, who, with their empty nonsense, which they call wit, often unseasonably interrupt men of thought and business for to those whose minds are wholly intent upon matters of importance, nothing is so offensive as the intrusion of a fool. Men of eminent parts and great natural abilities, make their appearance in the world only now and then. These qualifications are the gift of Providence, and seem to be intended to throw fresh lights on the understandings of mankind; but in all the gradations from these downwards, it is in the power of every one to improve their manners, and integrity is within the reach of those of the meanest capacity, if they will endeavour to amend their lives, and take it for their guide. THE Forester meeting with the Lion one day, they discoursed together for a while without much differing in opinion. At last, a dispute happening to arise about the point of superiority between a Man and a Lion, the former wanting a better argument, shewed the latter a marble monument, on which was placed the statue of a Man striding over a vanquished Lion. If this, says the Lion, is all you have to say for it, let us be the sculptors, and we will make the Lion striding over the Man. APPLICATION. SUCH is the partiality of mankind in favour of themselves and their own actions, that it is extremely |