Walking in the Way of Peace: Quaker Pacifism in the Seventeenth Century

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Oxford University Press, 2001 M05 3 - 368 páginas
This book investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. Weddle focuses primarily on one historical moment--King Philip's War, which broke out in 1675 between English settlers and Indians in New England. Among the settlers were Quakers, adherents of the movement that had gathered by 1652 out of the religious and social turmoil of the English Civil War. King Philip's War confronted the New England Quakers with the practical need to define the parameters of their peace testimony --to test their principles and to choose how they would respond to violence. The Quaker governors of Rhode Island, for example, had to reconcile their beliefs with the need to provide for the common defense. Others had to reconcile their peace principles with such concerns as seeking refuge in garrisons, collecting taxes for war, carrying guns for self-defense as they worked in the fields, and serving in the militia. Indeed, Weddle has uncovered records of many Quakers engaged in or abetting acts of violence, thus debunking the traditional historiography of Quakers as saintly pacifists. Weddle shows that Quaker pacifism existed as a doctrinal position before the 1660 crackdown on religious sectarians, but that it was a radical theological position rather than a pragmatic strategy. She thus convincingly refutes the Marxist argument that Quakers acted from economic and political, and not religious motives. She examines in detail how the Quakers' theology worked--how, for example, their interpretation of certain biblical passages affected their politics--and traces the evolution of the concept of pacifism from a doctrine that was essentially about protecting the state of one's own soul to one concerned with the consequences of violence to other human beings.
 

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Pacifism, is based on the notion that "I'm now a good person and I can give something back to God."
This notion is non-Biblical. It is a lie. Therefore, any notion of pacifism, religious or secular
is a lie and delusional. Only Christ is righteous and "good." Apprehending this fact by faith reminds me, the believer, that His righteousness is put to my account held by God. It is not "infused" nor "imparted." It is the gift of faith given to me and acquired by my reason. This Biblical fact is utterly rejected by anyone who believes he or she is working hard with their show of pacifism to establish person righteousness before God thinking that He will accept it. The Quaker Cult is a "house of cards." 

Contenido

Introduction
3
THE PEACE TESTIMONY
13
NEW ENGLAND
75
WAR
141
Appendix 1 The 1660 Declaration
234
Appendix 2 The 1673 Exemption
238
Appendix 3 The Rhode Island Testimony
242
Problems of Historical Interpretation
245
Notes
255
Bibliography
309
Index
341
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Página 318 - An apology for the true Christian divinity as the same is held forth and preached by the people called in scorn Quakers...

Acerca del autor (2001)

Meredith Baldwin Weddle is an independent scholar who has taught at Yale, the State University of New York at Purchase, and Ahmadu Bello University in Nigeria.

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