Sermons on Several OccasionsCCEL, 1946 - 596 páginas |
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... thousand times ten thousand?) it plainly follows, that faith is, in the above sense, the sole condition of justification. 7. It does not become poor, guilty, sinful worms, who receive whatsoever blessings they enjoy, (from the least ...
... thousand times ten thousand?) it plainly follows, that faith is, in the above sense, the sole condition of justification. 7. It does not become poor, guilty, sinful worms, who receive whatsoever blessings they enjoy, (from the least ...
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... thousand times. Yet it did not, and does not, reign. — “But guilt and power are essential properties of sin; therefore where one is, all must be.” No: In the instance before us, if the resentment I feel is not yielded to, even for a ...
... thousand times. Yet it did not, and does not, reign. — “But guilt and power are essential properties of sin; therefore where one is, all must be.” No: In the instance before us, if the resentment I feel is not yielded to, even for a ...
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... thousand various ways, a desire of earthly things or pleasures. In the same proportion he will forget God, not seeking his happiness in him, and consequently being a “lover of pleasure more than a lover of God.” 6. If he does not keep ...
... thousand various ways, a desire of earthly things or pleasures. In the same proportion he will forget God, not seeking his happiness in him, and consequently being a “lover of pleasure more than a lover of God.” 6. If he does not keep ...
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... thousand lightnings. But the commotion will not stop in the region of the air; “the powers of heaven also shall be shaken. There shall be signs in the sun, and in the moon, and in the stars” (Luke 21:25, 26); those fixed, as well as ...
... thousand lightnings. But the commotion will not stop in the region of the air; “the powers of heaven also shall be shaken. There shall be signs in the sun, and in the moon, and in the stars” (Luke 21:25, 26); those fixed, as well as ...
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... thousand years, and a thousand years as one day” (2 Pet. 3:8). And from this very expression, some of the ancient fathers drew that inference, that, what is commonly called the day of judgement would be indeed a thousand years: and it ...
... thousand years, and a thousand years as one day” (2 Pet. 3:8). And from this very expression, some of the ancient fathers drew that inference, that, what is commonly called the day of judgement would be indeed a thousand years: and it ...
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angels Apostle Art thou believe blessed blood body born called children of God children of men Christ Jesus Christian Church circumcision commandment conscience continually creature darkness death desire devil earth eternal everlasting evil faith Father fear flesh fruit give glory God’s gospel grace grace of God happiness hath hear Heathens heaven hell Holy Ghost idolatry Jehonadab Jesus Christ justified kind kingdom kingdom of heaven labour light likewise live Lord Lord’s manner means meekness mercy mind nature neighbour never observe ourselves outward pain peace perfect Pharisees plain pray prayer preach reason receive rejoice religion repentance righteousness saith salvation Satan saved Scripture Secondly sense Sermon sinner sins Son of God soul speak Spirit suffer suppose tempers temptation thee things thou art Thou shalt thought thy heart true truth understanding unto walk wherein whole whosoever wisdom word