An Essay on Moral Freedom: To which is Attached, a Review of the Principles of Dr. Whitby and President Edwards on Free Will; and of Dr. Brown's Theory of Causation and Agency
Waugh & Innes, 1829 - 311 páginas
Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
An Essay on Moral Freedom: To Which Is Attached, a Review of the Principles ...
Thomas Tully Crybbace
Sin vista previa disponible - 2012
able according actions active admitted agency animal appear approved attempt becomes believe called causation cause certainly character circumstances completely conceive condition conduct conscience consequences consideration considered consists constitution Creator crime deny depends desire determined direct distinction divine doctrine effect employ enable enjoy equally evil existence experience fact faith feelings follows freedom future give given greater guilt heart hence holy human ideas influence instances intellectual intelligent judges judgment knowledge less liberty manner matter means mind moral agent moral necessity motives nature necessary never object observed obtain opposition otherwise passion perceive perception perfect philosopher physical plain possessed present principle produce properties prove question rational reason regard regulate relations render resist respecting revealed secure sense Spirit strength substances term thing thinking tion true truth understanding universe virtue volition voluntary whole wrong
Página 180 - If a son shall ask bread of any of you that is a father, will he give him a stone ? or if he ask a fish, will he for a fish give him a serpent ? or if he shall ask an egg, will he offer him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him ? " And he was casting out a devil, and it was dumb.
Página 176 - If any of you lack wisdom, let him ask of God that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering: for he that wavereth is like a wave of the sea, driven with the wind, and tossed. For let not that man think that he shall receive any thing of the Lord.
Página 157 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Página 306 - GOD from all eternity did by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Página 122 - How sweet are thy words unto my taste ! yea, sweeter than honey to my mouth.
Página 31 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Página 278 - A judge, from a regard to justice, and to the duty of his office, dooms a criminal to die, while, from humanity or particular affection, he desires that he should live. A man, for health, may take a nauseous draught, for which he has no desire, but a great aversion. Desire, therefore, even when its object is some action of our own, is only an incitement to will, but it is not volition. The determination of the mind may be, not to do what we desire to do.
Página 125 - If to break loose from the conduct of reason, and to want that restraint of examination and judgment which keeps us from choosing or doing the...
Página 189 - Say ye to the righteous, that it shall be well with him, for they shall eat the fruit of their doings. " Woe unto the wicked! It shall be ill with him, for the reward of his hands shall be given him.
Página 60 - ... or wheel. His mind runs along a certain train of ideas : The refusal of the soldiers to consent to his escape ; the action of the executioner ; the separation of the head and body ; bleeding, convulsive motions, and death. Here is a connected chain of natural causes and voluntary actions ; but the mind feels no difference...