AN APOLOG Y

FOR

CERTAIN GENTLEMEN

IN THE

UNIVERSITY OF OXFORD,

ASPERSED IN

A LATE ANONYMOUS PAMPHLET:

WITH

A short POSTSCRIPT concerning another Pamphlet, lately published by the Rev. Mr. HEATHCOTE.

EXODUS, XX. 16.

Thou shalt not bear false witness against thy neighbour.

PREFACE

ΤΟ

THE SECOND EDITION.

BETWEEN the years 1750 and 1760, there were at the University of Oxford a set of Gentlemen, whose studies in Divinity and Natural Philosophy procured them the name of Hutchinsonians. They were then, and are still (though not so much as formerly), spoken against with more than ordinary contempt and acrimony; as if they were the most mistaken in their opinions, and the most dangerous in their attempts, of any men that ever infested the Christian church: which being so strange a thing in an age tender to all persuasions, and affecting universal candour, there must have been something very new and singular in the case, to have raised such an unaccountable alarm. Even archbishop Secker (then bishop of Oxford) who certainly was a good and charitable man, had his prejudices against them; which he expressed in a Charge to his clergy at a visitation; but it is now pretty well known, that his opinion was greatly altered upon this subject, long before the time of his death.

Upon these Gentlemen a name was imposed very unfairly, because it marked them out as a party; a bad thing in itself; and in consequence of which some are made answerable for the faults of others. The whole

affair is curious; and in justice calls for a more impartial examination; such as it may possibly meet with in these times, when the outrageous wickedness of the world has brought all honest and good men nearer together; and united them in one great struggle against barbarians, who are the sworn enemies of truth, wisdom, and humanity.

Great offence was taken against the Hutchinsonians, because they expressed their doubts in regard to some commonly received opinions in Natural Philosophy. In this there could be no great sin: there are no articles of faith in Natural Philosophy; except it be this one, that God was the maker of the world. The world itself is open to all; and a very difficult subject it is; about which learned men will differ after all their inquiries; and they should be indulgent to the errors, or reputed errors, of each other, as they affect to be in higher subjects. The best of Sir Isaac Newton's friends, and the most capable of following him in his speculations, have had, and still have, their doubts; and those of no small importance. He was accused of introducing the old, useless doctrine of occult qualities: he provided against it by his Ether; but for this he is blamed more than ever. The learned Professor of Edinburgh, who has lately done so much service to the public by unveiling the darkest and blackest conspiracy that ever disgraced the annals of the world, finding that this æther has had its share in the greatest errors of the time, calls it a whim, invented in an unhappy hour, when its author was under provocation; by which he paved the way for much of the atomical philosophy (the atheistic Materialism) of the moderns. The fact, it is to be feared, is too much according to the learned Professor's report, how ill soever

*See Proofs of a Conspiracy, &c. by J. Robison, p. 484, 3d Edit.