Sketches of the History of Man: In Four Volumes, Volumen4William Bell, 1802 |
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Página 6
... writers ; which is to con- fider the moral fenfe as a fenfe distinct from others , because it is the eafieft and cleareft manner of conceiving it . plies a right in fome perfon to exact performance of 6 Book III . SCIENCES .
... writers ; which is to con- fider the moral fenfe as a fenfe distinct from others , because it is the eafieft and cleareft manner of conceiving it . plies a right in fome perfon to exact performance of 6 Book III . SCIENCES .
Página 17
... manners and refined fentiments prevail , the mind is fufceptible of more grievous wounds than the body ; and therefore , without that law , a polished fociety could . baye no long endurance ... By adultery , mifchief is done both ...
... manners and refined fentiments prevail , the mind is fufceptible of more grievous wounds than the body ; and therefore , without that law , a polished fociety could . baye no long endurance ... By adultery , mifchief is done both ...
Página 25
... manner fuited to our capacity , we cannot overlook the hand of our Maker ; for means fo finely adjusted to an important end , never happen by chauce . It must however be acknowledged , that in many individuals , the principle of duty ...
... manner fuited to our capacity , we cannot overlook the hand of our Maker ; for means fo finely adjusted to an important end , never happen by chauce . It must however be acknowledged , that in many individuals , the principle of duty ...
Página 38
... manner , it would be natural for him to think , that the jufteft fentence pronounced againft , him , is oppreffion , not juftice . 4thly , This branch is a ftrong cement to fociety . If we were not accountable beings , thofe connected ...
... manner , it would be natural for him to think , that the jufteft fentence pronounced againft , him , is oppreffion , not juftice . 4thly , This branch is a ftrong cement to fociety . If we were not accountable beings , thofe connected ...
Página 43
... manners . How much more like the Deity is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not confcious that he merits pu- nishment ! By that plan , and by that only ...
... manners . How much more like the Deity is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not confcious that he merits pu- nishment ! By that plan , and by that only ...
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Términos y frases comunes
abfurd action affaffinate againſt alfo alſo anfwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime death defire diftrefs doctrine duty effential eftate eſtabliſhed facrifices fafe faid faints fame favages fays fecure feem fenfe of Deity fentiments ferve fhall fhould fins firft firſt fociety fome fometimes foul fpirit ftandard ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heaven heritors hiftory himſelf human idolatry Iliad impreffion inftance innocent intereft itſelf Jews juftice king laft leaft lefs malevolent mentioned mifchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary obferve occafioned opinion paffions perfecution perfon prefent preferve prevailed principles progrefs puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſtate ſuch thefe themſelves theſe thofe thoſe thou tion tutelar deity univerfal uſe virtue worſhip
Pasajes populares
Página 191 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Página 204 - And when His disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from Heaven, and consume them, even as Elias did ? But He turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Página 99 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Página 181 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Página 191 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Página 159 - And the LORD said unto Moses, Go, get thee down ; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves : they have turned aside quickly out of the way which I commanded them : they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Página 203 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Página 97 - There is still more skill required to make a man : by whom then was he -made ? He proceeded from his parents, and they from their parents. But some must have been the first parents.
Página 202 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Página 203 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.