Sketches of the History of Man: In Four Volumes, Volumen4William Bell, 1802 |
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Página 2
... hold of the nipple , without knowing that fucking will fatisfy their hunger ; and they weep when pained , without any view of relief * . Ano- ther power is governed by intention and will . In the progrefs from infancy to maturity , the ...
... hold of the nipple , without knowing that fucking will fatisfy their hunger ; and they weep when pained , without any view of relief * . Ano- ther power is governed by intention and will . In the progrefs from infancy to maturity , the ...
Página 3
... hold himself accountable ? Not furely for an inftinctive action , which is done blindly , without intention and ... holds himself bound to anfwer . And now more particularly upon voluntary actions . To intend and to will , though ...
... hold himself accountable ? Not furely for an inftinctive action , which is done blindly , without intention and ... holds himself bound to anfwer . And now more particularly upon voluntary actions . To intend and to will , though ...
Página 10
... hold with refpect to right and wrong . Whatever minute differences there may be to diftinguish one perfon from another , yet in the general principles that constitute our nature , internal and external , there is wonderful uniformity ...
... hold with refpect to right and wrong . Whatever minute differences there may be to diftinguish one perfon from another , yet in the general principles that constitute our nature , internal and external , there is wonderful uniformity ...
Página 13
... . But human nature , an interefting fubject , is feldom left to the investigation of philofophy . Writers of a weet difpofition and warm imagination Book III . hold , that man is a benevolent Sk . II . i . 3 . 13 MORALITY .
... . But human nature , an interefting fubject , is feldom left to the investigation of philofophy . Writers of a weet difpofition and warm imagination Book III . hold , that man is a benevolent Sk . II . i . 3 . 13 MORALITY .
Página 14
... hold him to be an animal entirely selfish ; to evince which , examples are accumulated without end ( b ) . Neither of thefe fymptoms is that of nature . , The felfish fyftem is contradicted by the experience of all ages , affording the ...
... hold him to be an animal entirely selfish ; to evince which , examples are accumulated without end ( b ) . Neither of thefe fymptoms is that of nature . , The felfish fyftem is contradicted by the experience of all ages , affording the ...
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Términos y frases comunes
abfurd action affaffinate againſt alfo alſo anfwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime death defire diftrefs doctrine duty effential eftate eſtabliſhed facrifices fafe faid faints fame favages fays fecure feem fenfe of Deity fentiments ferve fhall fhould fins firft firſt fociety fome fometimes foul fpirit ftandard ftate ftatues ftill ftone fubject fuch fuffer fufficient fuperftition fuperior fuppofed fupreme fyftem gods grofs heaven heritors hiftory himſelf human idolatry Iliad impreffion inftance innocent intereft itſelf Jews juftice king laft leaft lefs malevolent mentioned mifchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary obferve occafioned opinion paffions perfecution perfon prefent preferve prevailed principles progrefs puniſhment purpoſe reafon refift refpect religion religious reparation right and wrong Roman Scotland ſenſe ſtate ſuch thefe themſelves theſe thofe thoſe thou tion tutelar deity univerfal uſe virtue worſhip
Pasajes populares
Página 191 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Página 204 - And when His disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from Heaven, and consume them, even as Elias did ? But He turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Página 99 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Página 181 - The lord then answered him, and said Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering?
Página 191 - Behold ye fast for strife and debate, and to smite with the fist of wickedness; ye shall not fast as ye do this day, to make your voice to be heard on high.
Página 159 - And the LORD said unto Moses, Go, get thee down ; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves : they have turned aside quickly out of the way which I commanded them : they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Página 203 - And Abraham answered and said, Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
Página 97 - There is still more skill required to make a man : by whom then was he -made ? He proceeded from his parents, and they from their parents. But some must have been the first parents.
Página 202 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Página 203 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.