Jerusalem and the Early Jesus Movement: The Q Community's Attitude toward the TempleBloomsbury Publishing, 2002 M05 1 - 250 páginas This book deals with the place of the source document Q and its compilers within late Second Temple Judaism, with special attention to Q's relationship to the Herodian Temple. The investigation of this perspective is fraught with problems because the passages that are associated with the Temple in Q do not speak with the same voice, raising the question of how to reconcile the seemingly positive view with the rather more hostile views. Using a comparative approach, Han analyses the essential differences in the two types of positions, and concludes that the negative attitude is original, while the positive position is due to a later redaction after the First Revolt and the destruction of the Temple. |
Dentro del libro
Resultados 1-5 de 66
Página 9
... point to the complexity of the ideological terrain of the early Jesus movement. Far from exemplifying a simple, unilinear drift away from the cultural context supplied by Second Temple Judaism, Q illustrates movements within that ...
... point to the complexity of the ideological terrain of the early Jesus movement. Far from exemplifying a simple, unilinear drift away from the cultural context supplied by Second Temple Judaism, Q illustrates movements within that ...
Página 22
... point of Q's complaint because it did not meet the fundamental demands of God's covenant: justice and mercy. Manson attempts to distinguish the Pharisees attacked in the woes (Q 11.39-52) from the larger body of Pharisees. He states ...
... point of Q's complaint because it did not meet the fundamental demands of God's covenant: justice and mercy. Manson attempts to distinguish the Pharisees attacked in the woes (Q 11.39-52) from the larger body of Pharisees. He states ...
Página 26
... points out that the Pharisees could simply dismiss those who did not keep these distinctive laws as 'legal sinners' unless they either felt some religious kinship with that group or felt particularly threatened by it'.” Of course, he ...
... points out that the Pharisees could simply dismiss those who did not keep these distinctive laws as 'legal sinners' unless they either felt some religious kinship with that group or felt particularly threatened by it'.” Of course, he ...
Página 27
... points out that the combination of the “purity' and 'agricultural” aspects of the tithing law ended with Pharisaic tablefellowship, and its acceptance was the marker of their membership.” Thus, the debate arose because Q's view ...
... points out that the combination of the “purity' and 'agricultural” aspects of the tithing law ended with Pharisaic tablefellowship, and its acceptance was the marker of their membership.” Thus, the debate arose because Q's view ...
Página 29
... points out that Q 16.16–18, 11.42, 14.5, and 10.25-28 express nomistic concerns that exhibit a “strong conservative' attitude toward the Law.” This polemical reaction to the Pharisees was necessary for the Q community because non ...
... points out that Q 16.16–18, 11.42, 14.5, and 10.25-28 express nomistic concerns that exhibit a “strong conservative' attitude toward the Law.” This polemical reaction to the Pharisees was necessary for the Q community because non ...
Contenido
7 | |
11 | |
12 | |
15 | |
21 | |
44 | |
AN ANALYSIS OF INDICATORS | 58 |
Chapter 4 Qs ALLEGIANCE TO THE JERUSALEM TEMPLE? | 132 |
Chapter 5 SUMMARY AND CONCLUSION | 208 |
Bibliography | 214 |
Index of References | 237 |
Index of Authors | 245 |
Otras ediciones - Ver todas
Jerusalem and the Early Jesus Movement: The Q Community's Attitude Toward ... Kyu Sam Han Vista previa limitada - 2002 |
Jerusalem and the Early Jesus Movement: The Q Community's Attitude Toward ... Kyu Sam Han Sin vista previa disponible - 2002 |
Términos y frases comunes
accepted According addition Apollonius appears argues attitude Buddhist Catchpole central Christian Chron concern contrast critical allegiance cult Cynic Diogenes divine document Early establish example existing express fact future God’s gods Gospel Greek History idea identified important includes indicators interpretation Israel Jerusalem Temple Jesus Jewish John Judaism judgment Kloppenborg Koryo later Levi literary lived Lord lost allegiance Luke Matthew meaning nature negative observed offer origin passages period Pharisees points positive practice present Press priesthood priestly priests probably prophet protection Psalms purity Q community Qumran Qumran community reads reason redaction refers reflects regard rejection Religion religious represents restoration role sanctuary Sayings scholars Schulz Second Temple shows situation social Society Studies suggests symbolic temple system temptation term Testament thinks tithing tradition Tuckett understanding University various writings Zechariah