The Reformed Presbyterian and Covenanter, Volumen6

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Myers, Shinkle, 1868
 

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Página 267 - For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with him.
Página 106 - What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Página 287 - God; to comfort all that mourn ; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
Página 77 - The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
Página 106 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Página 296 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
Página 77 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Página 64 - For he hath strengthened the bars of thy gates ; he hath blessed thy children within thee.
Página 15 - What sweetness, what purity in his manners ! what an affecting gracefulness in his delivery ! what sublimity in his maxims ! what profound wisdom in his discourses ! what presence of mind, what subtlety, what truth in his replies!
Página 16 - What prepossession, what blindness must it be to compare the son of Sophronicus to the son of Mary! What an infinite disproportion there is between them ! Socrates dying without pain or ignominy, easily supported his character to the last; and if his death, however easy, had not crowned his life, it might have been doubted whether Socrates, with all his wisdom, was anything more than a vain sophist.

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