The Persistence of Purgatory

Portada
Cambridge University Press, 1995 - 209 páginas
Why does Western civilization take time so seriously? While various scholars have traced the intensification of time in the West either to the Enlightenment or to the Protestant Ethic, the author traces Western attitudes toward time back to the doctrine and myth of Purgatory. As popular and theological understandings of Purgatory became increasingly secularized, the lifespan of the individual became correspondingly purgatorial. No time could be wasted. The author demonstrates the impact of Purgatory on the preaching of Richard Baxter and William Channing, but he also argues that John Locke's views can only be understood when placed within the context of a belief in Purgatory and the life everlasting. For observers such as Charles Dickens, America itself seemed to be a purgatorial wasteland full of lost and melancholy souls: a place where time is always of the essence.
 

Comentarios de la gente - Escribir un comentario

No encontramos ningún comentario en los lugares habituales.

Contenido

Acknowledgments page
1
distinguishing the cure for soulloss
39
time as the essence of
54
Baxter Locke and
73
Locke reason and the soul
93
The American purgatory and the state III
111
Protestants and Catholics in the American purgatory
129
Epilogue
177
Bibliography
198
Index
207
Derechos de autor

Otras ediciones - Ver todas

Términos y frases comunes

Información bibliográfica