Lectures on Christian Theology, Volumen2G. & C. & H. Carvill, 1833 |
Contenido
| 15 | |
| 26 | |
| 40 | |
| 42 | |
| 65 | |
| 75 | |
| 93 | |
| 99 | |
| 358 | |
| 370 | |
| 377 | |
| 385 | |
| 394 | |
| 403 | |
| 411 | |
| 418 | |
| 106 | |
| 116 | |
| 123 | |
| 131 | |
| 137 | |
| 148 | |
| 156 | |
| 159 | |
| 164 | |
| 171 | |
| 177 | |
| 184 | |
| 216 | |
| 225 | |
| 238 | |
| 248 | |
| 249 | |
| 263 | |
| 274 | |
| 278 | |
| 280 | |
| 291 | |
| 298 | |
| 312 | |
| 317 | |
| 321 | |
| 324 | |
| 335 | |
| 342 | |
| 352 | |
| 429 | |
| 434 | |
| 445 | |
| 452 | |
| 463 | |
| 473 | |
| 483 | |
| 491 | |
| 501 | |
| 510 | |
| 516 | |
| 522 | |
| 528 | |
| 540 | |
| 550 | |
| 559 | |
| 567 | |
| 581 | |
| 593 | |
| 602 | |
| 611 | |
| 620 | |
| 627 | |
| 634 | |
| 642 | |
| 650 | |
| 658 | |
| 672 | |
| 678 | |
Otras ediciones - Ver todas
Términos y frases comunes
according actions Acts Adam ancient apostles Arian ascribed Augustine belongs Bible blessings body called century Christian church coll committed common connexion consequences considered Cyril of Alexandria death deity denote depravity divine law divine nature earth especially Eutyches evil exaltation explained external Father feeling forgiveness frequently Gregory of Nyssa guilt Hades happiness heathen heaven Hence Holy Ghost human nature idea imputation instruction Irenæus Jesus Jewish Jews John king kingdom Luke Lutheran manner Matt means ment Messiah moral Morus Moses nature of Christ Nestorians Nestorius object Old Testament opinion Origen origin pardon passage Paul peccatum Pelagian Pelagius person philosophical phrase positive punishments predictions principles prophets reason regard religion resurrection says Scriptures sense sins specting spirit sufferings supposed taught teach teachers term Tertullian texts theologians thing tion transgression true truth whole word writers εἰς ἐν καὶ
Pasajes populares
Página 65 - ... the common natural principles of self-love, natural appetite, &c. (which were in man in innocence), leaving these, I say to themselves, without the government of superior divine principles, will certainly be followed with the corruption, yea, the total corruption of the heart...
Página 623 - The hour is coming in which all that are in their graves shall hear the voice of the Son of man and shall come forth...
Página 64 - The case with man was plainly this: when God made man at first, he implanted in him two kinds of principles. There was an inferior kind, which may be called natural, being the principles of mere human nature; such as self-love, with those natural appetites and passions, which belong to the nature of man, in which his love to his own liberty, honor and pleasure, were exercised: these when alone, and left to themselves, are what the Scriptures sometimes callßesh.
Página 126 - ... shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it?
Página 516 - Christ, and to the practice of the apostolical church, and so even John baptized, and Immersion remained common for a long time after ; except that in the third century, or perhaps earlier, the baptism of the sick (baptisma cttnicorum) was performed by sprinkling or affusion.
Página 536 - Matt, xxviii, had wished children to be excepted ; he must have expressly said this. For since the first disciples of Christ, as native Jews, knew no other way than for children to be introduced into the Israelitish church by circumcision ; it was natural that they should extend this to baptism, if Christ did not expressly forbid it. Had he therefore wished that it should not be done, he would surely have said so in definite terms.
Página 65 - The inferior principles of self-love and natural appetite which were given only to serve, being alone, and left to themselves, of course became reigning principles ; having no superior principles to regulate or control them, they became absolute masters of the heart.
Página 21 - ... scelera sunt. Praeter oculos eunt, adeoque in publicum missa nequitia est et in omnium pectoribus evaluit, ut...
Página 415 - The term was used in both of these senses by the Jews at the time of Christ and the apostles. Now it was not the manner of Christ and the Apostles to invent new terms, but to borrow terms from the ancient Jewish phraseology, and transfer them to Christianity. Hence we find all these words used in the New Testament in three different senses ; viz. (1) To denote one's passing over externally from Judaism or heathenism to the Christian society, and making an external profession of the Christian, in...
Página 20 - ... si possem, sanior essem; sed trahit invitam nova vis, aliudque cupido, mens aliud suadet. video meliora proboque, deteriora sequor.