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SIMON AND JUDE APOSTLES. SIMON AND JUDE APOSTLES.

Laudate Dominum. Ps. cl. The Collect.

The Collect. LMIGHTY God, which hast builded 'thy congregation upon the

foundation of the Apostles and Prophets, Jesu Christ himself being the head corner-stone ; Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable to thee; through Jesu Christ our Lord. Amen.

The Epistle. Jude 1. UDAS, the servant of, &c. ... speak evil of them that are in

A

Jauthority.

THIS

The Gospel. John 15.
THIS command I you, &c. ... ... ... from the beginning.

ALL SAINTS.

ALL SAINTS.
Proper Lessons at Matins.
The First Lesson, Sapi. iij. unto
Blessed is rather the barren.

The Second Lesson, Hebr. xi. xij. Saints by faith subdued, unto If ye endure chastising.

At the Communion.

Cantate Domino. Ps. cxlix. The Collect.

The Collect. A

munion and fellowship, in the mystical body of thy Son Christ our Lord; Grant us grace so to follow thy holy saints in all virtues and godly living, that we may come to those 'inspeakable joys, which thou hast prepared for 10them that unfeignedly love thee, "through Jesus Christ our Lord. Amen.

The Epistle. Apoc. 7.
EHOLD, I John saw another, &c.

for evermore. Amen.

BEHOLD,

JES

The Gospel. Matt. 5. ESUS seeing the people, &c. ..... the prophets which were before

you.

Proper Lessons at Erensong. The First Lesson, Sapi. v. unto His jealousy also.

The Second Lesson, A poca. xix. unto And I saw an Angel stand.

? the congregation (1549] 8 Amen omitted (1552] [1549] unspeakable (1549)

10 all them that si 549] " through Jesus Christ our Lord. [1552] through Jesus Christ. (1.540]

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So many as intend to be partakers of the holy Communion shall signify their names

to the '(urute, at least sometime the to the Curate orer night, or else in the day before.

morning afore the beginning of Morning

Prayer, or immediately after. And if any of those be an open and noto | And if any of those be an open and notorious cril lirer, or hare done any trong

rious eril lirer, so that the 3 Congregtto his ncighbours by word or leed, so tion by him is offended, or hare done that the Congregation be thereby of- any urong to his neighbours by irord or fended ; the Curate huring knowledge deed; the "Curate haring knowledge thereof, shall call him and adrertise thereof, shall call him and advertise him, that in any wise he presume not him, in any wise not to *presume to to come to the Lord's Table wutil he the Lord's Table, until he shath openly declared himself to hure truly reported and amended his former naughty life, that the 3 Congregution muy thereby be satisfied, which before were off inded; und that he hath recompensed the parties, to whom he hath done wrong; or at least

declare himself to be in full purpose so to do, as soon as he convenienily muy. The sume order shall the 2 Curate use with those betwirt whom he peretireth malice

and hatred to reign; not suffering them to be partakers of the Lorl's Table, until he know them to bi reconciled. And if one of the parties so at ruriance be content to forgire from the bottom of his heart all that the other hath trespassed against him, and to make amanus for that he himself hath offended; and the other party will not be persu.ded to a godly unity, but remain still in his frowardness und mulice; the Minister in that case ought to admit the penitent person to the holy Communion, and not him that is obstinate. | munion, and not him that is obstinale. Prorided that erery Minister so repelling any, as is specified in this or the nert preceding Parugruph of this Rubric, shall be obliged to gire an account of the same to the Ordinary uithin fourteen days after at the furthest. And the Ordinary shall proceed against the

offending person according to the Canon. The Table, at the Communion-time haring The Table, huring at the Communion-time

a suir white linen cloth upon it, shall a fuir uhite linen cloth upon it, shull stund in the body of the Church, or in stand in the body of the Church, or in the Chancel, where Morning and Eren- the Chancel, where Morning Prayir ing Prayer are appointed to be said. und Erening Prayer be appointed to be and the Priest standing at the North- said. And the Priest standing at the side of the Table shull say the Lord's North-side of the Table shall say the Pruyer, with the Collect following, the Lord's Pruyer with this Collect followpeople kneeling,

ing. (1604)

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of (S.L.] ? Presbyter or Curate (S. L.] 3 Church (S. L.]

presume to come to the Lord's Table, &c. [S. L.] s have (1604] [S. L.]

6 afore were (1604) afore was (S. L.] ? whom he hath done wrong unto; or at the least (1604] [S. L.] * Presbyter or Minister (S. L.) y The Holy Table having at the Communion-time a Curpet, and a fuir white

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So many as intend to be partakers of the holy Communion, shall signify their numes

to the Curate over night, or else in the morning afore the beginning of Morning

Prayer, or immediately after. And if any of those be an open and notorious erilliver, so that the congregation by

him is offended, or hare done any wrong to his neighbours by word or deed ; 11 the Curate haring knowlelse thereof, shull call him und ulrertise him in any wise not to presume to the Loril's Tahlı, until he hare openly declared himself to hare truly repented and amended his former naughty life, that the congregation muy thereby be satisfied, which afore were offended ; and that he hare recompensed the parties, whom he hath done wrong unto, or 12 at the least declare himselj to be in jull purpose so to do, as soon as he conveniently may.

The same order shall the Curate use with those betwirt whom he perceireth malice and

hatred to reign; not suffering them be partakers of the Lord's Table, until he kumu them to he reconciled. And if one of the parties so ut ruriance be content to forgive from the bottom of his luurt all that the other hath trespassed against him, and to make amends for that he himself hath offindult; and the other party will not be persuaded to a godly unity, but remain still in his frouardness and mulice; the Minister in that case ought to culmit the penitent person to the holy Communion, and not him that is obstinate.

T'pon the day, and at the time appointed for the ministration of the holy Communion, the Priest that shull procute the holy ministry, shall put upon him the testure appointed for that ministration, that is to say, a white Albe p!uin, with a restment or Cope. And where there

be many Priests, or Deneons, there so The Table, having at the Communion-time many shull be ready to help the Priest

a fuir white linen cloth upon it, shall in the ministration, ils shall be requistand in the body of the Church, or in site; and shall have upon them likewise the Chance, where Morning Prayer and the restures appointed for their minis. Evening Prayer be appointed to be said. try, that is to say, Ilbes, with tunicles. And the Priest standing at the Vorth- Then shall the Clerks sing in English side of the Table, shall say the Lord's for the office, or Introit (as they call Prayer with this Collect following. it, ) . Psalm appointed for thui day.

linen cloth upon it, with other decent furniture, meet for the high mysteries there to be celebrated, shall stand at the uppermost part of the Chancel or Church, where the Presbyter standing at the North-side or end thereof, shall say the Lord's Prayer, with this Collect following for due preparation. [S. L.]

10 Matins (1549) "I the Curate shall call him and advertise, &c. [1549] 12 at the least be in full purpose (1549)

, ;

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1604

S. L.

The Communion. UR Father, which art in hea- UR Father, which art in hea- . Thy Kingdom come; Thy will be Thy Kingdom come; Thy will be done in earth, as it is in heaven: done in earth, as it is in heaven: Give us this day our daily bread; | Give us this day our daily bread; And forgive us our trespasses, as And forgive us our trespasses, as we forgive them that trespass against we forgive them that trespass against us; And lead us not into tempta- us; And lead us not into temptation, But deliver us from evil. tion, But deliver us from evil. Amen.

Amen. [S. L.]
The Collect.
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LMIGHTY God, unto whom all hearts be open, all desires known, hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.

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1549 The Priest, standing humbly afore the

midst of the Altar, shull say the Lord's Prayer, with this Collect.

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LMIGHTY God, unto whom all hearts be open, 'all desires known,

hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy name; through Christ our Lord. Amen.

Then shall he say a Psalm appointed for

the Introit ; which Psalm ended, the Priest shall say, or else the Clerks shall sing,

iij. Lord have mercy upon us. iij. Christ have mercy upon us.

iij. Lord have mercy upon us. Then the Priest standing at God's board,

shall begin,
Glory be to God on high.
The Clerks. And in earth

peace, good will towards men.

We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.

O Lord, the only begotten Son, Jesu Christ, O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us; thou that takest away the sins of the world, receive our prayer:

Thou that sittest at the right hand of God the Father, have mercy upon us ; for thou only art holy, thou only art the Lord. Thou only, (O Christ,) with the Holy Ghost, art most high in the glory of God the Father. Amen.

' and all desires known (1549]

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