Sketches of the History of Man, Volumen4A. Strahan and T. Cadell, London; and for William Creech, Edinburgh, 1788 |
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Página 2
... cafe of man , the nobleft of terreftrial beings . His heart beats , his blood circulates , his ftomach digefts , & c . & c . By what means ? Not furely furely by the laws of mechanism , which are far 2 B. III . SCIENCES .
... cafe of man , the nobleft of terreftrial beings . His heart beats , his blood circulates , his ftomach digefts , & c . & c . By what means ? Not furely furely by the laws of mechanism , which are far 2 B. III . SCIENCES .
Página 9
... means , without intending the effect ; and I cannot intend the effect , without willing the means . Some effects of voluntary action follow neceffarily : A wound is an effect that ne- ceffarily follows the ftabbing a perfon with a ...
... means , without intending the effect ; and I cannot intend the effect , without willing the means . Some effects of voluntary action follow neceffarily : A wound is an effect that ne- ceffarily follows the ftabbing a perfon with a ...
Página 14
... means that we are tied or obliged to perform ; and to fay that an action ought not to be done , means that we are restrained from doing it . Tho ' the necef- fity implied in the being tied or obliged , is not phyfical , but only what is ...
... means that we are tied or obliged to perform ; and to fay that an action ought not to be done , means that we are restrained from doing it . Tho ' the necef- fity implied in the being tied or obliged , is not phyfical , but only what is ...
Página 20
... mean time , I take liberty to fuggeft an argument from analogy , That if there be great uni- formity among the different tribes of men in feeing and hearing , in pleasure and pain , in judging of truth and error , the fame uniformity ...
... mean time , I take liberty to fuggeft an argument from analogy , That if there be great uni- formity among the different tribes of men in feeing and hearing , in pleasure and pain , in judging of truth and error , the fame uniformity ...
Página 34
... means of getting free , " there is no action competent . The Aquilian " law must be understood to apply only to fuch da- " mage as carries the idea of an injury along with " it , unless fuch injury has not been wilfully done , " but ...
... means of getting free , " there is no action competent . The Aquilian " law must be understood to apply only to fuch da- " mage as carries the idea of an injury along with " it , unless fuch injury has not been wilfully done , " but ...
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abfurd action affaffinate againſt alfo anſwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire doctrine duty effential eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure felves fenfe of Deity fenſe fhall fhould fins fion firſt fociety fome fometimes foreſeen foul fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperior fuppofed fupreme fyftem gods grofs himſelf hiſtory human idolatry innocent intereft Jews juftice King laſt lefs leſs ment miſchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary neral obferves occafion opinion paffions perfecution perfon prefent prieſt principle progrefs promiſe puniſhment purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate ſtone thefe themſelves ther theſe thofe thoſe thou tion tutelar deity underſtood univerfal uſe worfe worſhip