Sketches of the History of Man, Volumen4A. Strahan and T. Cadell, London; and for William Creech, Edinburgh, 1788 |
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Página 13
... , to confider the moral fenfe as a fenfe diftinct from others , because it is the cafieft and cleareft manner of conceiving it . quent + quent recollection . And in both circum- ftances equally , Sk . II . i . 2 . 13 Morality .
... , to confider the moral fenfe as a fenfe diftinct from others , because it is the cafieft and cleareft manner of conceiving it . quent + quent recollection . And in both circum- ftances equally , Sk . II . i . 2 . 13 Morality .
Página 35
... manners and re- fined fentiments prevail , the mind is fuf- ceptible of more grievous wounds than the body ; and therefore , without that law , a polished fociety could have no long endu- rance . By adultery , mischief is done both ex ...
... manners and re- fined fentiments prevail , the mind is fuf- ceptible of more grievous wounds than the body ; and therefore , without that law , a polished fociety could have no long endu- rance . By adultery , mischief is done both ex ...
Página 52
... manner fuited to our capacity , we cannot overlook the hand of our Maker ; for means fo finely adjusted to an important end , never happen by chance . It must however be acknowledged , that in many individuals , the principle of duty ...
... manner fuited to our capacity , we cannot overlook the hand of our Maker ; for means fo finely adjusted to an important end , never happen by chance . It must however be acknowledged , that in many individuals , the principle of duty ...
Página 80
... manner , it would be natural for him to think , that the justest sentence pronounced against him , is oppreffion , not justice . 4thly , It promotes fociety . If we were not ac- countable beings , thofe connected by blood , or by ...
... manner , it would be natural for him to think , that the justest sentence pronounced against him , is oppreffion , not justice . 4thly , It promotes fociety . If we were not ac- countable beings , thofe connected by blood , or by ...
Página 89
... manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not confcious that he merits pu- nishment ! By that plan , and by that only ...
... manners . How much more like the Diety is the plan of nature , which rewards no man who is not confcious that he merits reward , and punishes no man who is not confcious that he merits pu- nishment ! By that plan , and by that only ...
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abfurd action affaffinate againſt alfo anſwer becauſe believe benevolence cafe caufe cauſe ceremonies Chriftian church commiffioners confcience confecrated confequences crime defire doctrine duty effential eſtabliſhed exiſtence facrifices fafe faid fame favages fays fect fecure felves fenfe of Deity fenſe fhall fhould fins fion firſt fociety fome fometimes foreſeen foul fpirit ftate ftatues ftill ftones fubject fuch fuffer fufficient fuperior fuppofed fupreme fyftem gods grofs himſelf hiſtory human idolatry innocent intereft Jews juftice King laſt lefs leſs ment miſchief moft moral fenfe moſt motive muft muſt Nabal nations nature neceffary neral obferves occafion opinion paffions perfecution perfon prefent prieſt principle progrefs promiſe puniſhment purpoſe reafon refift refpect religion religious reparation rewards and puniſhments right and wrong Roman Scotland ſenſe ſhall ſtandard ſtate ſtone thefe themſelves ther theſe thofe thoſe thou tion tutelar deity underſtood univerfal uſe worfe worſhip