toil of such inquiries. We need not say, Who shall ascend into heaven, to bring us down something whereby to judge of this work? Nor does God send us beyond the seas, nor into past ages, to obtain a rule that shall determine and satisfy us; but we have a rule near at hand, a sacred book that God himself has put into our hands, with clear and infallible marks, sufficient to resolve us in things of this nature; which book I think we must reject, not only in some particular passages, but in the substance of it, if we reject such a work as has now been described, as not being the work of God. The whole tenor of the gospel proves it; all the notion of religion that the Scripture gives us confirms it. I suppose there is scarcely a minister in this land, but from Sabbath to Sabbath is used to pray that God would pour out his Spirit, and work a reformation and revival of religion in the country, and turn us from our intemperance, profaneness, uncleanness, worldliness, and other sins; and we have kept, from year to year, days of public fasting and prayer to God, to acknowledge our backslidings, and humble ourselves for our sins, and to seek of God forgiveness and reformation. And now, when so great and extensive a reformation is so suddenly and wonderfully accomplished, in those very things that we have sought to God for, shall we not acknowledge it? or do it with great coldness, caution, and reserve, and scarcely take any notice of it in our public prayers and praises; or mention it but slightly and cursorily, and in such a manner as carries an appearance as though we would contrive to say as little of it as ever we could, and were glad to pass from it? And that because the work is attended with a mixture of error, imprudences, darkness, and sin; because some persons are carried away with impressions, and are indiscreet, and too censorious with their zeal; and because there are high transports of religious affections, and some effects on their bodies of which we do not understand the reason. SECTION V. The Nature of the Work in a particular instance.* I HAVE been particularly acquainted with many persons, who have been the subjects of the high and extraordinary transports of the present day. But in the highest transports I have been acquainted with, and where the affections of admiration, love, and joy, so far as another could judge, have been raised to the highest pitch, the following things have been united; namely-A very frequent dwelling, for some considerable time together, in views of the glory of the divine perfections and Christ's excellencies; so that the soul has been, as it were, perfectly overwhelmed, and swallowed up with light and love, a sweet solace, and a rest and joy of soul altogether unspeakable. The person has more than once continued, for five or six hours together, without interruption, in a clear and lively view or sense of the infinite beauty and amiableness of Christ's person, and the heavenly sweetness of his transcendent love. So that (to use the person's own expressions) the soul remained in a kind of heavenly elysium, and did, as it were, swim in the rays of Christ's love, like a little mote swimming in the beams of the sun that come in at a window. The heart was swallowed up in a kind of glow of Christ's love coming down as a constant stream of sweet light, at the same time the soul all flowing out in love to him; so that there seemed to be a constant flowing and reflowing from heart to heart. The soul dwelt on high, was lost in God, and seemed almost to leave the body. The mind dwelt in a pure delight, that fed and satisfied it; enjoying pleasure without the least sting, or any interruption. And, (so far as the judgment and word of a person of discretion may be taken, speaking upon the most deliberate consideration,) what was enjoyed in each single minute of the whole space, which was many hours, was worth more than all the outward comfort and pleasure of the whole life put together; and this without being in any trance, or at all deprived of the exercise of the bodily senses. And this heavenly delight has been enjoyed for years together, though not frequently so long together to such a height. Extraordinary views of divine things, and the religious affections, were frequently attended with very great effects on the body. Nature often sunk under the weight of divine-discoveries, and the strength of the body was taken away. The person was deprived of all ability to * When I first read this account, about twenty-five years ago, there appeared to me decisive internal evidence that the individual here referred to was Mrs. Sarah Edwards, the excellent author's own wife. This was confirmed to me by the late eminent Dr. Ryland, at Bristol, in 1824, who had received it as a fact from some of the descendants of Mr. Edwards.-J. P. S. stand or speak. Sometimes the hands were clenched, and the flesh cold, but the senses remaining. Animal nature was often in a great emotion and agitation, and the soul so overcome with admiration, and a kind of omnipotent joy, as to cause the person, unavoidably, to leap with all the might, with joy and mighty exultation. The soul at the same time was so strongly drawn towards God and Christ in heaven, that it seemed to the person as though soul and body would, as it were of themselves, mount up, leave the earth, and ascend thither. These effects on the body were not owing to the influence of example, but began about seven years ago, when there was no such enthusiastical season, as many account this, but it was a very dead time through the land. They arose from no distemper catched from Mr. Whitefield, or Mr. Tennant, because they began before either of them came into the country. Near three years ago, they greatly increased, upon an extraordinary self-dedication, renunciation of the world, and resignation of all to God; which were made in a great view of God's excellency, in high exercise of love to him, and rest and joy in him. Since that time, they have been very frequent; and began in a yet higher degree, and greater frequency, about a year and a half ago, upon another new resignation of all to God, with a yet greater fervency and delight of soul; the body often fainting with the love of Christ. These effects appeared in a higher degree still, the last winter, upon another resignation to, and acceptance of God, as the only portion and happiness of the soul, wherein the whole world, with the dearest enjoyments in it, were renounced as dirt and dung. All that is pleasant and glorious, and all that is terrible in this world, seemed perfectly to vanish into nothing, and nothing to be left but God, in whom the soul was perfectly swallowed up, as in an infinite ocean of blessedness. Since this time, there have often been great agitations of body, and an unavoidable leaping for joy; and the soul, as it were, dwelling, almost without interruption, in a kind of paradise; and very often, in high transports, disposed to speak to others concerning the great and glorious things of God, and Christ, and the eternal world, in a most earnest manner, and with a loud voice, so that it is next to impossible to avoid it. These effects on the body did not arise from any bodily distemper or weakness, because the greatest of all have been in a good state of health. This great rejoicing has been with trembling; that is, attended with a deep and lively sense of the greatness and majesty of God, and the person's own exceeding littleness and vileness. Spiritual joys in this person never were attended with the least appearance of laughter or lightness, either of countenance or manner of speaking; but with a peculiar abhorrence of such appearances in spiritual rejoicings. These high transports, when past, have had abiding effects in the increase of sweetness, rest, and humility which they have left upon the soul; and a new engagedness of heart to live to God's honour, and watch and fight against sin. And these things took place not in the giddy age of youth, nor in a new convert, nor inexperienced Christian, but in one that was converted above twenty-seven years ago; |