England's Reformation, (from the Time of K. Henry VIII. to the End of Oates's Plot.): A Poem in Four CantosE. More, 1719 - 204 páginas |
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againſt alfo Altar Anfwer Anna Boleyn Articles Becauſe Befides Bible Bishop of Landaff Bishops Bleffed Blood Book caft call'd Catholick Caufe Chrift Chriftian Church Church of England Clergy Common-Prayer Confcience Confecration Confent Congregation Cranmer Difcipline e'er elfe England ev'ry faid Faith fame fays feem felf felves fend fent fhall fhew fhort fhould fince firft fome foon ftand ftill fuch fure Grace Hand hath Head Hift Hiftory himſelf Holy Holy Table Horn Houfe Houſe Juft King Edward's Kirk laft Lambeth lefs Liturgy Lord moft muft muſt never Number o'er Paftor Papifts Parker Parliament Perfon Pfalm pleas'd pleaſe Pope pray Prayer prefent Presbyterian pretended Prieft Proteftant publick Queen Elizabeth's quoth Reafon Reformation reft Regifter Religion Rubrick Sacrament Scripture Senfe tell thefe themſelves theſe things thofe thoſe thou thro Tranflation twas unto uſe whofe Wife Word worfe wou'd
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Página 237 - willingly and purpofely doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common Authority, ought to be rebuked openly (that others may fear to do the like) as one that offendeth againft the common order of the Church, and
Página 218 - denied to fuch as fall into Sin after Baptifm. After we have received the Holy Ghoft, we may depart from Grace given, and fall into Sin, and by the Grace of God we may arife again and amend our Lives. And therefore they are to be condemned which fay, they can no more Sin as
Página 215 - we have no Power to do good Works pleafant and acceptable to God, without the Grace of God by Chrift preventing us, that we may have a good Will, and Working with us when we have that good Will.
Página 233 - The Supper of the Lord is not only a Sign of the Love that Chriftians ought to have among themfelves one to another ; but rather it is a Sacrament of our Redemption by Chrift's Death : Infomuch that to fuch as rightly, worthily, and with Faith receive the fame, the Bread which we break is a partaking of the Body of
Página 223 - fo that he be diligent to frame his Life according to that Law, and the Light of Nature. For Holy Scripture doth fet out unto us only the Name of Jefus Chrift, whereby Men muft be faved. This
Página 222 - to be received in any Common-wealth ; yet notwithftanding, no Chriftian Man whatfoever is free from the Obedience of the Commandments which are called Moral. * Wherefore they are not to be heard which teach that the Holy Scriptures were given to none but to the
Página 214 - and acceptable to God, without the Grace of God by Chrift preventing us, that we may have a good Will and Working with us, when we have that good Will. X. Of
Página 232 - rather it is a Sacrament of our Redemption by Chrift's Death: Infomuch that to fuch, as rightly, worthily, and with Faith receive the fame, the Bread which we break is a partaking of the Body of
Página 224 - Church to ordain any thing that is contrary to God's Word written, neither may it fo expound one Place of Scripture that« it be repugnant to another : Wherefore, although the Church be a Witnefs and a Keeper of Holy Writ,
Página 221 - in good Works, and at length by God's Mercy they attain to everlafting Felicity. As the Godly Confideration of Predeftination and our Eleftion in Chrift is full of fweet, pleafant, and unfpeakable Comfort to Godly