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I would they were even cut off that trouble you.

TEXT considered---Inference from thence, and from other
similar texts of the necessity of conformity-What is required
of us in Scripture-Adherence to the old ways-Unifor-
mity-Teachableness and humility-Dissentions and Divisions
to what attributed-Not a word in Scripture to justify the
unbounded liberty of private judgment contended for by some
persons-What is the liberty there spoken of-In what par-
ticulars only the old covenant superseded by the new-Both

the Old and the New Testament written for our admonition-
Effect of all laws to produce uniformity-Particularly shewn
in the case of the Jews-Examples drawn from the earlier
ages Before the deluge-Subsequent thereto-In the imme-
diate descendants of Noah-General apostacy in consequence
of men being left to themselves--The Jewish nation on that
account selected and set apart-Tied to a strict rule-Relaxed
in the time of the judges-Consequence-Strict observance of
the established order required in subsequent ages-Schism of
Corah and his fellows-Separation of the ten tribes-Extended
by Jeroboam to religious worship-Why-Its fatal conse-
quences All these instances conclusive against schism-
Strongly in favour of adopting a certain degree of ceremony
in religion-View of the question under the New Testament~
Our Saviour complied with established forms-Submitted to
the hierarchy-Exhorted people so to do--The apostles did
the same-Ordinances of the law reasoned upon by them
Made the foundation for the rule and discipline of the church
-This rule and discipline when established in the church most
rigidly enforced by the apostles-Instances-Strong condem-
nation of those who walked disorderly-Who broke the
peace of the church-The rule intended to be continued-
Directions to Titus and to Timothy evidently designed for
their successors as well as for them,
P. 47.

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SERMON. III.

MATT. v. 16.

Ye shall know them by their Fruits.

TEXT explained and commented upon-To judge of a doc-
trine not so much from the lives of its professors as from the

effect and tendency of it-No decisive argument to be drawn
in favour of a sect from its leaders being of a good moral
character-Not to stop us from examining into the soundness
of their tenets-The position that we are not to press an ad.
versary with consequences which he disavows examined-How .
far only admissible-The consequences of a doctrine pecu-
liarly its fruits-Exemplified in Calvinists-in Papists-Argu-
ment in favour of schism from the supposed sincerity of schis.
matics examined - Hoadly's position-Answered by William
Law-Further combated-Consequences-Language of St.
Peter-Of St. Paul-No authority for saying that men while
in error can be in favour with God-We are bound to follow
after truth-How God will deal with those who err is not
revealed to us-The inquiry improper and mischievous as it
leads to relaxation in our endeavours-Case of the Judaizing
Christians-Were they sincere? How spoken of by St. Paul
-The same reasonings and the same language applicable, to
other schismatics-Conclusion-That no stress is to be laid
on the plea of sincerity -We are rather to argue that a man is
sincere because he holds the true doctrine-Ideas of a general
and comprehensive union-Impracticable-Would lead to
confusion-Shewn from the nature of the dissentions now sub-
sisting From those which subsisted in former ages-In the
days of the apostles-Almost all heretical-Only exceptions...
Schism of the Donatists, &c.-Schism among the popes-
Ebionites-Gnostics-Manicheans-Doceta-Impossibility of
union with such as these must be admitted-Immoralities real
or supposed of these heretics-Means by which they defended
their tenets-Corruption or denial of the Scriptures---Fruits
of schism-Conclusion, recommending humility and sim.
plicity.
P. 89.

HERESIES of the earlier ages succeeded by the corruptions

of popery---In the church itself---Words of the text parti.

cularly applicable to them---Not to be so lightly thought of,

as they are by some men---A false security---How it has

grown up---No material change has taken place---Nor can

be expected---Proselytism of the Romanists---Pretended mi-

racles---Co-operation of Dissenters with the Papists---Unna-

tural---Can only subsist as being directed against the estab

lished church---Romanists in these kingdoms equally schis

matic with other dissenters---The schism which took place

at the reformation all imputable to their church...Case very

different as between our church and them and as between the

Protestant dissenters and us---We require no terms of com-

munion that are sinful.--Nor had the popes ever of right any

jurisdiction over our church---The king supreme---As the

emperors were---Practice of the first ages---Absolute inde

pendence of bishops at the beginning---How limited---General

communion between all bishops and churches---All interested

in maintaining the true faith---Hence interposition with each

other in particular cases---Synods---First provincial-.-Their

powers---Paul of Samosata---Establishment.of patriarchs and

metropolitans---Pre-eminence in dignity of Rome---Extended

to Constantinople...General councils---Convened by the

emperors---And decrees enforced by them---Jurisdiction of

popes over other metropolitans, if any, could only have been

Commensurate with the empire---When that was dismembered

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SIMILARITY of error in all ages-Took nearly the same
course in early times as in the subsequentages Insinuated itself.
by the same means-Uuder a false "form of godliness"-The
case with all false religions-General view of the corruptions
introduced by the popes-Established at length by persecu..

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