Ethics from a Theocentric Perspective: Theology and ethics"Ethics from a Theocentric Perspective will surprise some, shock others, and unleash a flood of speculation about what has happened to James Gustafson. The answer quite simply is nothing has happened to Gustafson except that he has now turned his attention to developing his constructive theological position, and we should all be very glad. . . . In this, the first of two volumes, Gustafson displays his colors as a constructive theologian, and they are indeed brilliant and splendid. . . . Though Gustafson is a theologian who works in the Christian tradition, he reminds us that the God Christians worship is not merely the Christian God. For Gustafson the kind of God who is the object of the theologians's reflection eludes or surpasses the inevitably confessional activity of Christian theological reflection. Thus Gustafson, the constructive theologian, is also Gustafson the revisionist theologian who takes as his task nothing less than challenging the anthropocentrism that he alleges characterizes mainstream Western Christian theology."—Stanley Hauerwas, Journal of Religion |
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Contenido
Some Aspects of Our Culture | 3 |
Some Aspects of Religion | 16 |
Religious Studies | 26 |
Preoccupation with Theological Method | 62 |
Christian Ethics | 68 |
Philosophical Ethics | 76 |
Conclusions | 82 |
Man or God? | 88 |
Religion Others and the Other | 129 |
Theological Tradition and Development | 136 |
Concluding Reflections | 150 |
A Preference for the Reformed Tradition | 157 |
God in Relation to Man and the World | 195 |
Man in Relation to God and the World | 281 |
Moral Life in Theocentric Perspective | 327 |
343 | |
Otras ediciones - Ver todas
Ethics from a Theocentric Perspective: Theology and ethics James M. Gustafson Vista previa limitada - 1983 |
Términos y frases comunes
actions activity affections appropriate argument aspects authority basic basis become believe biblical capacities causes choices Christian circumstances claim clear consequences construing continue course creation critical culture Deity dependence desires determined direction discernment discussion distinction divine Edwards ethics evoke example explanations express faith forms given God's governance grounded groups historical human action human experience important indicate individual institutions interests interpretation issues judgment knowledge language least light limits lives matter meaning moral nature necessary objects occur one's ordering particular perceptions persons philosophical piety possibilities powers practical present principles problem proper question radical rational reality reasons reference reflection Reformed relation religion religious requires response result sciences scientific sense significance social society species sure sustain symbols theologians theology theories things tradition ultimate understanding universe various whole