The Maya Diaspora: Guatemalan Roots, New American Lives

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James Loucky, Marilyn M. Moors
Temple University Press, 2000 - 277 páginas
Maya people have lived for thousands of years in the mountains and forests of Guatemala, but they lost control of their land, becoming serfs and refugees, when the Spanish invaded in the sixteenth century. Under the Spanish and the Guatemalan non-Indian elites, they suffered enforced poverty as a resident source of cheap labor for non-Maya projects, particularly agriculture production. Following the CIA-induced coup that toppled Guatemala's elected government in 1954, their misery was exacerbated by government accommodation to United States interests, which promoted crops for export and reinforced the need for cheap and passive labor.
This widespread poverty was endemic throughout northwestern Guatemala, where 80 percent of Maya children were chronically malnourished, and forced wide-scale migration to the Pacific coast. The self-help aid that flowed into the area in the 1960s and 1970s raised hopes for justice and equity that were brutally suppressed by Guatemala's military government. This military reprisal led to a massive diaspora of Maya throughout Canada, the United States, Mexico, and Central America.
This collection describes that process and the results. The chapters show the dangers and problems of the migratory/refugee process and the range of creative cultural adaptations that the Maya have developed. It provides the first comparative view of the formation and transformation of this new and expanding transnational population, presented from the standpoint of the migrants themselves as well as from a societal and international perspective. Together, the chapters furnish ethnographically grounded perspectives on the dynamic implications of uprooting and resettlement, social and psychological adjustment, long-term prospects for continued links to migration history from Guatemala, and the development of a sense of co-ethnicity with other indigenous people of Maya descent. As the Maya struggle to find their place in a more global society, their stories of quiet courage epitomize those of many other ethnic groups, migrants, and refugees today.
 

Índice

The Maya Diaspora Introduction
Survivors on the Move Maya Migration in Time and Space
9
Flight Exile Repatriation and Return Guatemalan Refugee Scenarios 19811998
33
Space and Identity in Testimonies of Displacement Maya Migration to Guatemala City in the 1980s
54
DEBORAH L BILLINGS Organizing in Exile The Reconstruction of Community in the Guatemalan Refugee Camps of Southern Mexico
72
Challenges of Return and Reintegration
91
A Maya Voice The Maya of Mexico City
110
Becoming Belizean Maya Identity and the Politics of Nation
116
The Maya of Morganton Exploring Worker Identity within the Global Marketplace
173
Maya Urban Villagers in Houston The Formation of a Migrant Community from San Cristobal Totonicapan
195
A Maya Voice Living in Vancouver
208
Maya in a Modern Metropolis Establishing New Lives and Livelihoods in Los Angeles
212
Conclusion The Maya Diaspora Experience
221
ElilalExilio
229
References
233
About the Contributors
251

La Huerta Transportation Hub in the Arizona Desert
139
Indiantown Florida The Maya Diaspora and Applied Anthropology
150
A Maya Voice The Refugees in Indiantown Florida
170

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Página 22 - Indies have met together several times with other religious persons . . . and they, with the desire of promoting the service of God, and ours, resolved that the Indians should be reduced to villages and not be allowed to live divided and separated in the mountains and wildernesses, where they are deprived of all spiritual and temporal comforts, the aid of our ministers, and those other things which human necessities oblige men to give one to another; therefore . . . the viceroys, presidents, and...
Página 21 - With great care and particular attention we have always attempted to impose the most convenient means of instructing the Indians in the Holy Catholic Faith and the evangelical law, causing them to forget their ancient erroneous rites and ceremonies and to live in concert and order; and, so that this might be brought about, those of our Council of the Indies have met together several times with other religious persons . . . and they, with the desire of promoting...
Página 22 - Indians repeatedly fled to outlying rural areas to escape the exploitation they suffered while resident in a town or nearby. There they could be free of compulsory demands to furnish tribute, provide labor, work on local roads or the parish church, and serve as human carriers. The...

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