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" Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren. "
A Dissertation on Miracles: Containing an Examination of the Principles ... - Página 410
por George Campbell - 1823 - 560 páginas
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Discourses on the Malevolent Sentiments

John Hey - 1801 - 278 páginas
...Sam. xii. 3.—St. Paul, blanaicg the Corinthians for going to Law, says, " Why do ye not " rather take wrong ? why do ye not rather suffer " yourselves to be defrauded ?" 1 Cor. vL 1.—and else*where he joins " injurious" with "persecutor." 1 Tim. i. 13. 4. A violation...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volumen4

1804 - 476 páginas
...therefore, there is utterly a fault among you, because ye go to law one with another : why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that^owr brethren. 9 Know ye not, that the unrighteous shall...
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The Principles of Moral and Political Philosophy, Volumen1

William Paley - 1806 - 502 páginas
...therefore, there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?" On the one hand, therefore, Christianity excludes all vindictive motives, and all frivolous causes...
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Lectures on Ecclesiastical History

George Campbell - 1807 - 530 páginas
...imminent a risk of charity, to endeavour to obtain redress : — " Why do ye not rather," says he, " take wrong ? Why do ye " not rather suffer yourselves to be defrauded ?" And even should the injury appear too great to be entirely overlooked, he enjoins them, and with...
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The works of the rev. John Newton, Volumen3

John Newton - 1808 - 712 páginas
...there is utterly » " fault among you, because ye go to law one with " another: why do ye not rather take wrong ? why do " ye not rather suffer yourselves to be defrauded? " Nay, ye do wrong and defraud, and that your breth" renw." And, in the preceding chapter, he speaks...
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The works of ... Ezekiel Hopkins, arranged and revised, with a ..., Volumen4

Ezekiel Hopkins (bp. of Derry.) - 1809 - 648 páginas
...doctrine, if we should expostulate with them, as the Apostle doth, 1 Cor. vi. 1 ? Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? is it ever likely we should prevail with those, who are api to do wrong and defraud others, to be...
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Sermons Principally Designed to Illustrate and to Enforce Christian Morality

Thomas Gisborne - 1810 - 446 páginas
...writes ; Brother goeth to law •with brother, and that before the unbelievers, jyhy do ye not rather take "wrong ? Why do ye not rather suffer yourselves to be defrauded? Nay you do wrong and defraud ; and that, your brethren (c). If a man plots iniquity against those persons...
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A New Literal Translation from the Original Greek, of All the ..., Volumen2

James Macknight - 1810 - 492 páginas
...therefore there is Utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong ? •why do ye not rather suffer yourselves to be defrauded ? 8 Nay, you do wrong and defraud, and that your brethren. 9 Know ye not that the unrighteous shall...
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The Works of William Paley, D.D.: The principles of moral and political ...

William Paley - 1811 - 540 páginas
...therefore, there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?" On the one hand, therefore, Christianity excludes all vindictive motives, and all frivolous causes...
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Church union, a series of discourses

Edward Davies - 1811 - 438 páginas
...— There is Utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? Why do ye not rather suffer yourselves to be defrauded? (l Cor. vi. ?•) Not that the minister, or any other member of the church, as it appears by the context,...
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