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up the church in faith and holiness. Let me beg you, my dear and honoured friend, not to forget me at a throne of grace. My assurance of this on your part, and on the part of my friends in general, would add unspeakably to the comfort of, My dear Sir,

Your affectionate Friend and Brother,

ROBERT HALL.

P. S.-I beg my love to Mr. and Mrs. James, and sister Mary. Kind remembrances to all friends.

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LXXX.

TO THE CHURCH OF CHRIST ASSEMBLING IN

BROADMEAD, BRISTOL.

ON ACCEPTING THE PASTORAL OFFICE.

My dear Brethren,

Leicester, Dec. 21, 1825.

After long and mature deliberation, and earnest prayer, I write these lines to inform you that I accept the invitation you have been pleased to give me, to the pastoral office. That it may become a mutual blessing, and that you and myself may reap the fruit of it, in the glory of God, the spiritual improvement of each other, and the conversion of sinners from the error of their way, will, I trust, continue to be, as it has already been, the object of your frequent and fervent supplication to the throne of grace. Be assured, I feel deeply my utter inability for the adequate discharge of the weighty duties which devolve upon me, and particularly my unfitness to walk in the steps of your late venerable pastor. My only

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hope, amidst the discouragement arising from this quarter, is placed in "your prayers, and the supply of the spirit of Christ Jesus." Conscious as I am of innumerable imperfections, I must rely on your candour for a favourable construction of my conduct, and reception of my labours. Permit me, my dear brethren, to conclude, by "recommending you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them that are sanctified by the faith of Jesus." I remain, dear Brethren, Your affectionate Friend and Brother,

LXXXI.

ROBERT HALL.

TO THE REV. P. J. SAFFERY, OF SALISBURY.

Dear Sir,

Leicester, Jan. 16, 1826.

I duly received your favour, and cannot be insensible to the honour you have done me, in wishing me to assist at your approaching ordination, by delivering a charge. I am sorry you appear to lay so much stress upon it, because it makes me the more uneasy in putting that negative on your wishes which my judgement and my inclination dictate. As I intend to avoid engagements out of Bristol as much as possible, and very rarely, if ever, to officiate at ordinations, I can by no means consent to begin my career there by an engagement of that nature, which would at once, by giving erroneous expectations, be productive of much inconvenience. Nearly all the

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spare time I can command from my proper station, will, necessarily, be occupied in visiting the connexions among which I have lived, and where I have numerous old and tried friends, who must be ever dear to my heart. As to ordinations, it has long been my opinion, that they are best conducted by the presbyters or elders of the immediate vicinity of the party; and that, to step beyond that circle, is to sacrifice or impair the chief benefit of that practice, which is the putting a wholesome check on the abuse of the popular suffrage, by making it impossible for a minister to establish himself at the head of a congregation, without the approbation and sanction of the circle of pastors with whom he is to act. It is an affair in which the church are chiefly or solely concerned; and though the calling in a stranger on such occasions may attract a greater audience, it is, in my humble opinion, at the expense of more important objects. For these, and other reasons that might be adduced, you must allow me firmly, though most respectfully, to decline the service you have been pleased to assign me; and, to cut off any occasion of [discussion], I must request the favour of [your] accepting this reply as final.

I cannot close these lines, however, without expressing the pleasure it affords me to find you are likely to succeed your excellent father. That a double portion of his spirit may rest upon you, is, dear Sir, the sincere desire and prayer of

Your sincere Friend and humble Servant,
ROBERT HALL.

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P. S.-I beg to be respectfully remembered to excellent mother, though personally unknown.

your

LXXXII.

TO THE REV. DR. J. P. SMITH, HOMERTON.

Rev. and dear Sir,

Bristol, Nov. 3, 1826.

I have to complain of a good deal of misrepresentation in what is stated in your letter, as having passed in my interview with Dr. Malan. The conversations (for they were two) passed at my house, not at Clifton. He was insisting much on the absolute necessity of the full assurance of our personal salvation, which, as he appeared to carry it to a great extent, led me to remark, that it seemed to me a most desirable attainment, and what every sincere christian ought to seek after with diligence, rather than as essential to the very [existence] of religion. And in the course of conversation, I confessed that I had it not myself. At this he expressed his surprise, and began with emphasis to recite that passage in John's epistle, "He that believeth that Jesus is the Christ, is born of God." His discourse to me on this subject was not satisfactory. Part of it was not very intelligible; and part, as far as I did understand it, was injudicious, and bordering on enthusiasm. I certainly was extremely struck with the indications of exalted piety and love, exhibited by his whole deportment, and particularly his countenance. I must confess there was something in his looks that reminded me more of the ideal picture I have

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formed of the Saviour, than I ever saw before in
any human being: and as I am too prone to
express myself in the style of hyperbole, it is to
that part of his character that the expression
your letter quoted must be understood to allude.
Though I am certain, I never used some of the
words imputed to me, particularly those in which
I am represented as saying, "All other men were
brutes and beasts compared to him." I am equally
a stranger to the words and the ideas, you may
depend on it. I never acknowledged the little
success of my sermons arose from my ministry
not being accompanied with the baptism of the
Holy Ghost. He observed, that my printed dis-
courses (of these only he spoke) wanted simplicity:
nor was I at all concerned or surprised at that;
for he found much fault with Maclaurin's, on
Glorying in the Cross of Christ," which he ac-
cused of the same defect, observing, that it ex-
hibited the truth, but did not exhibit his Master;
a remark which appeared to me (as I observed
to him) very unintelligible. I never gave thanks
aloud, that Dr. Malan was brought to Bristol;
nothing of the kind ever passed from me.
I pro-
bably did (indeed, I know I did) express myself
much gratified in having an opportunity of a per-
sonal interview; and I parted from him with much
esteem and affection on my part. I thought him,
on the whole, a very extraordinary man; though
much more to be admired for his ardent piety
and lively imagination, than for judgement or pro-
fundity. Even on his favourite topic of assurance

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