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" Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus ? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour... "
The Ordinance of Covenanting - Página 278
por John Cunningham - 1843 - 395 páginas
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An Historical and Critical Dictionary, Volumen1

Pierre Bayle - 1826 - 442 páginas
...and the supreme right which the Creator has to dispose of his creatures as it seems good to him. " Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, why hast thou made me thus ?" He acknowledges an incomprehensibility in the thing which...
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The Family Expositor: Or, A Paraphrase and Version of the New Testament ...

Philip Doddridge - 1755 - 572 páginas
[ Lo sentimos, el contenido de esta página está restringido. ]
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The Universalist's Miscellany, Or, Philanthropist's Museum, Volumen4

1800 - 490 páginas
...have done evil unto the resurrection of damnation.— Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volumen4

1804 - 476 páginas
...hardeneth. 19 Thou wilt say then unto me, Why doth he yet find fault ? for who hath resisted his will ? 20 Nay but, O man, w:ho art thou that repliest against God ? Shall the thing formed say to him that formed zV, Why hast thou made me thus ? 21 Hath not the potter power over the clay, of the same...
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Essays on Physiognomy: For the Promotion of the Knowledge and the ..., Volumen3

Johann Caspar Lavater - 1804 - 422 páginas
...last, for many be called but few chosen." Matt. xx. 15, 16. the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour ? What if God, willing to shew his wrath, and to make his power known, endured, with much long suffering, the vessels of wrath,...
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A View of Religions in Three Parts ...

Hannah Adams - 1805 - 514 páginas
...doth he yet find fault ; for who hath resisted his will ? Nay, but oh man, who art thou that repliesth against God ? Shall the thing formed say to him that...lump, to make one vessel unto honour, and another to dishonour? — Hath God cast away his people whom he foreknew ? Wot ye not what the scripture saith...
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A Portraiture of Quakerism: Taken from a View of the Education and ..., Volumen2

Thomas Clarkson - 1806 - 406 páginas
...potter and of his clay, upon this very occasion. «• " Shall the thing formed say to him that formed it, why hast thou made me thus ? Hath not the potter...one vessel unto honour, and another unto dishonour?" This simile, they say, relates obviously to the uses of these vessels. The potter makes some for splendid...
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An Explicatory Catechism: Or An Explanation of the Assembly's Shorter ...

Thomas Vincent - 1806 - 308 páginas
...jristice in their everlasting punishment, Rom. xi. 21,22. Hath not the potter power ov«r the clay, of the same lump 'to make one vessel unto honour, and another unto dishonour ? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffeting the vessels of wrath fitted...
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The Essence, Spirituality, and Glorious Issue of the Religion of Christ ...

Samuel Barnard - 1806 - 336 páginas
...art the potter, and we are all the " work of thine hand" Isaiah Ixiv. 8. To which the apostle adds, " Nay but, O man, who art thou "that repliest against God'? Shall the. thing "formed, say unto him that formed it, Why hast " thou made me thus'? Hath not the potter, " power over the clay,...
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A Portraiture of Quakerism: As Taken from a View of the Moral ..., Volumen2

Thomas Clarkson - 1806 - 480 páginas
...the Potter and of his clay, upon this very occasion : " Shall the thing formed say to him that formed it, Why hast thou made me thus ? Hath not the potter power over the clay, of the same lump to make one unto honour and another to dishonour^ ?" This simile, they say,...
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