The Method of Teaching and Studying the Belles Lettres; Or, An Introduction to Languages, Poetry, Rhetorick, History, Moral Philosophy, Physicks, &c. ...W. Strahan, 1769 |
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Página 4
... the Red Sea 347 Moses's Song 349 The Song of Mofes , explained according to the rules of Rhetoric 354 Occafion and subject of the Song 355 Explication of the Song ibid . BOOKS . ( 1 ) T BOOK III . Of RHETORIC . The CONTENTS .
... the Red Sea 347 Moses's Song 349 The Song of Mofes , explained according to the rules of Rhetoric 354 Occafion and subject of the Song 355 Explication of the Song ibid . BOOKS . ( 1 ) T BOOK III . Of RHETORIC . The CONTENTS .
Página 5
... occafion mistakes ; but what Quintilian adds , fets it in the cleareft light . " Although I observed , " that brevity consists in saying no more than what " is neceffary , I do not however pretend , that the ora- " tor should confine ...
... occafion mistakes ; but what Quintilian adds , fets it in the cleareft light . " Although I observed , " that brevity consists in saying no more than what " is neceffary , I do not however pretend , that the ora- " tor should confine ...
Página 7
... occafion offers for expreffing any thought in just and proper language , they may have recourse to their memory , that like a rich treasury may supply them with all the expreffions they have occasion to use . T. ARTICLE I. Of Themes . HE ...
... occafion offers for expreffing any thought in just and proper language , they may have recourse to their memory , that like a rich treasury may supply them with all the expreffions they have occasion to use . T. ARTICLE I. Of Themes . HE ...
Página 33
... occafion to make use of them ; to be every . " where without being seen ; in a word , to put in " motion , or restrain at pleasure , an infinite and tu- " multuous multitude ; and to be continually the ac- " tive and almost unknown foul ...
... occafion to make use of them ; to be every . " where without being seen ; in a word , to put in " motion , or restrain at pleasure , an infinite and tu- " multuous multitude ; and to be continually the ac- " tive and almost unknown foul ...
Página 37
... occafions ; yet such was his mo- " desty , that his countenance discovered he thought " himself unworthy of ... occafion for more ; being prevented by the " clear understanding , penetration , the happy ard " sage impetuofity of ...
... occafions ; yet such was his mo- " desty , that his countenance discovered he thought " himself unworthy of ... occafion for more ; being prevented by the " clear understanding , penetration , the happy ard " sage impetuofity of ...
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Página 349 - Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the sanctuary, O Lord, which thy hands have established.
Página 335 - Judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, That I have not done in it?
Página 335 - Israel, which are borne by me from the belly, which are carried from the womb; 'and even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
Página 335 - Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee.
Página 319 - Woe unto them that join house to house, That lay field to field, till there be no place, That they may be placed alone in the midst of the earth!
Página 100 - ... the picture of any object, spiritual or sensible. Now images and pictures are true no further than they resemble; so a thought is true when it represents things faithfully, and it is false when it makes them appear otherwise than they are in themselves.
Página 369 - A Defence of Natural and Revealed Religion : being an Abridgment of the Sermons preached at the Lecture founded by the Hontte Robert Boyle, Esq...No\.