Transcendence: Critical Realism and God

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Routledge, 2013 M04 15 - 192 páginas

Atheism as a belief does not have to present intellectual credentials within academia. Yet to hold beliefs means giving reasons for doing so, ones which may be found wanting. Instead, atheism is the automatic default setting within the academic world.

Conversely, religious belief confronts a double standard. Religious believers are not permitted to make truth claims but are instead forced to present their beliefs as part of one language game amongst many. Religious truth claims are expected to satisfy empiricist criteria of evidence but when they fail, as they must, religious belief becomes subject to the hermeneutics of suspicion.

This book explores religious experience as a justifiable reason for religious belief. It uniquely demonstrates that the three pillars of critical realism - ontological intransitivity, epistemic relativity and judgemental rationality - can be applied to religion as to any other beliefs or theories.

The three authors are critical realists by philosophical position. They seek to establish a level playing field between religion and secular ideas, which has not existed in the academic world for some generations, in order for reasoned debate to be conducted.

 

Contenido

1 Introduction
1
2 What do we mean by God?
24
3 Realism relativism and reason in religious belief
41
4 Judgemental rationality and Jesus
49
the admission of transcendence
63
6 The Masters of Suspicion and secularisation
82
7 Western mysticism and the limits of language
92
8 A propaedeutic to a propaedeutic on interreligious dialogue
109
9 Natural theology revealed theology and religious experlence
129
St Teresa as a challenge to social theory
138
11 The human project
155
12 Emancipation social and spiritual
168
Index
177
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