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" I think he will as plainly perceive that liberty, which is but a power, belongs only to agents, and cannot be an attribute or modification of the will, which is also but a power. "
The Philosophical Dictionary for the Pocket - Página 214
por Voltaire - 1765 - 335 páginas
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The Philosophical Dictionary for the Pocket: Written in French by a Society ...

Voltaire - 1765 - 356 páginas
...belongs not to the will; and that it is as infignificant to aft, whether a man's will be free, as to aft, whether his fleep be fwift, or his virtue fquare....cannot be an attribute of the will, which is alfo but a powef." of the Being and Attributes of a God. §ce this notion refuted by Dr. Clarke in his Demonftratioo...
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The Arminian Magazine: Consisting of Extracts and Original ..., Volumen5

John Wesley - 1782 - 728 páginas
...Virtue : and when any one well confiders it, I think he will as plainly perceive, that Liberty, which Is but a power, belongs only to Agents, and cannot be an attribute or modification of the Will, which is but a power. " Sett. 15. Such is the difficulty of explaining,...
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Essays, Philosophical, Historical, and Literary, Volumen1

William Belsham - 1789 - 482 páginas
...applicable to the will, as motion to fleep, or figure to virtue. Liberty is a power which can belong only to agents, and cannot be an attribute of the will, which is alfo but a power." Now it is obvious to remark, that it is one thing, to obje<El to the difcuffjon of a queftion, as infignificant...
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An Essay Concerning Human Understanding, Volumen1

John Locke - 1796 - 560 páginas
...virtue: and when any one well confiders it, I think he will as plainly perceive, that liberty, which is but a power, belongs only to agents, and cannot be an attribute or modification of the will, which is alfo but a power. y0l'ti §. 15. Such is the difficulty of explaining...
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An Essay Concerning Human Understanding; with Thoughts on the ..., Volumen1

John Locke - 1801 - 340 páginas
...virtue ; and when any one well confiders it, I think he will as plainly perceive that liberty, which is but a power, belongs only to agents, and cannot be an attribute or modification of the will,- which is alfo but a power. § 15. Volition. SOCH is the difficulty of...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 páginas
...; and when any one' well confiders it, 1 think Tie will as plainly perceive that liberty, which is but a power, belongs only to agents, and cannot be an attribute or modification of the ivill, which is alfo but a power.§ 15. Volhiin. SUCH is the difficulty of explaining...
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The Philosophical Dictionary

Voltaire - 1802 - 398 páginas
...ask, whether a man's will be " free, as to ask, whether his sleep be swift, or his " virtue square. For liberty being but a power belongs " only to agents,...and cannot be an attribute of the " will, which is also but a power." See this notion refuted by Dr. Clarke in his Demonstration of the Being and Attributes...
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An Essay Concerning Human Understanding, Volumen1

John Locke - 1805 - 554 páginas
...virtue : and when any one well considers it, I think he will as plainly perceive, that liberty, which is but a power, belongs only to agents, and cannot be an attribute or modification of the will, which is also but a power. Volition. §• 15< Such is the difficulty...
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An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - 346 páginas
...is obvious that difference of figure belongs not to virtue, and equally plain that liberty, which is a power, belongs only to agents, and cannot be an attribute of the will, which is itself only a power. Such is the difficulty of giving clear notions of internal actions by words, that...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 páginas
...virtue: and when any one well considers it, I think he will as plainly perceive, that liberty, which is but a power, belongs only to agents, and cannot be an attribute or modification of the willj which is also but a power. Wherever thought is wholly wanting, or the...
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