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to the whole. London: J. Debrett, M,DCC, LXXXIV. 2 prel. leaves; Introduction' xlvii pp; Errata 1 page, Text 345 pp. Tables numbered I to XVI. "The Tonage' 1 page; 'Contents' 4 pp; ' Index 17 pp; Errata' 1 page. 8vo. (7s. 6d. 2470) SHELVOCKE (GEORGE). A Voyage round_the World By the Way of the Great South Sea, Perform'd in the Years 1719, 20, 21, 22, in the Speedwell, of London, of 24 Guns and 100 Men, (under His Majefty's Commiffion to cruize on the Spaniards in the late War with the Spanish Crown) till fhe was caft away on the Ifland of Juan Fernandes, in May 1720; and afterwards continu'd in the Recovery, the Jesus Maria and Sacra Familia, &c. By Capt. George Shelvocke, Commander of the Speedwell, Recovery, &c. in this Expedition. London: J. Senex, MDCCXXVI. 4 prel. leaves; 'Preface' xxxii pp; Contents' 4 pp; Text 468 pp. Copperplate map and plates at pp. 106, 253, and 404 (2). Old calf. 8vo. (10s. 6d. 2471) SHEPARD (THOMAS). The Sincere/ Convert/ Difcovering/ the Paucity of true Believers;/ And the great Difficultie of Saving Converfion. Tho. Shepheard, fometimes/ of Immanuel Colledge in Cambridge./ London,/ Printed by T. P. and M. S. and are to be told by John Sweeting, at the Angel/ in Popes-head Alley, 1643./ 9 prel. leaves and 266 pp. Old morocco. 8vo. (15s. 2472) SHEPARD (THOMAS ). The/ Sound Beleever./ Or, A Treatise/ of/ Evangelicall Converfion./ Discovering/ The work of Chrifts Spirit, in/ reconciling of a finner to God. By Tho: Shepard, fometimes/ of Emmanuel Colledge in Cambridge,/ Now Preacher of Gods Word/ in New England./ London,/ Printed for R. Dawlman 1645./ 3 prel. leaves and 352 pp. Old morocco. 8vo. (15s. 2473) SHEPARD (THOMAS). Theses Sabbaticæ./ Or,/ The Doctrine of the/ Sabbath :/ Wherein/ The Sabbaths [1. Morality./ II. Change./ III. Beginning. IV. Sanctification./] are clearly dif cuffed. Which were firft handled more largely in/ fundry Sermons in Cambridge in New-England/ in opening of the fourth Commandment./ folding whereof many Scriptures are cleared, divers

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Cafes of Con-/fcience refolved, and the Morall Law as a rule of life to a Believer,/ occafionally and diftinctly handled./ By Thomas Shepard, Paftor of the Church of Chrift at Cambridge in NewEngland. London, Printed by T. R. and E. M. for John Rothwell at Sun and/ Fountaine in Pauls Church-yard. 1649./ Four Parts. Part I. 10 prel. leaves and 152 pp. Second Part. 32 pp. Third and Fourth Part. 50 pp. Old calf. 4to. (1l. 1s. 2474) SHEPARD (THOMAS). Certain/ Select Cases/ Refolved. Specially, tending to the right/ ordering of the heart, that/ we may comfortably walk/ with God in our general/ and particular Callings. By Thomas Shephard,/ Sometimes of Emanuel-Colledge in Cambridge, Now Preacher of Gods Word in New-/England./ London, Printed by W. H. for John Rothwell, at the Sun/ and Fountain in Pauls Church-yard, near/ the little Northdoor. 1650. 4 prel. leaves and 87 pp. Old calf. 8vo. (10s. 6d. 2475) SHEPARD (THOMAS). Subjection/ to/ Chrift/ in all his/ Ordinances,/ and Appointments,/ The beft means to preferve our/ Liberty./ Together with a/ Treatise Of Ineffectual Hearing the Word ;/ How we may know whether we have heard/ the fame effectually: And by what means it may become effectual unto us. With fome remarkable Paffages of his life. By Tho. Shephard, late Paftor of the Church/ of Chrift in Cambridge in New-England. Now published by Mr. Jonathan Michell/ Paftor of the faid Church in New-England./ London, Printed for John Rothwell and are to be fold by/ Tho. Brewfter, at the three Bibles, in Pauls Church-/yard neer the Weft end 1652./ 8 prel. leaves and 195 pp. Table 11 pp. Old calf. 8vo. (15s. 2476)

SHEPARD (THOMAS). The/ Sound Beleever./ A/ Treatise of/ Evangelicall Converfion./ Discovering/ The work of Chrifts Spirit, in/ reconciling of a Sinner to God./ By Thomas Shepard,/ fometimes of Emmanuel Coledge in Cam-/bridge, now Preacher of Gods Word in/ New-England. London,/ Printed for Andrew Crooke at the/ GreenDragon in Pauls-church-yard,/ M.DC.LIII./ Title,

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3 prel. pp; and Text 317 pp. Table 3 pp. Calf. (12s. 6d. 2477) SHEPARD (THOMAS). Subjection to Chrift,/ in all his/ Ordinances/ and/ Appointments,/ The best means to preferve our Liberty./ Together with a/ Treatise of Ineffectual hearing the Word;/ How we may know whether we have heard the fame effectually :/ And by what means it may become/ effectual unto us. With fome remarkable paffages of his life/ By Tho. Shephard late Paftor of the Church/ of Chrift in Cambridge in New-England./ Now published by Mr. Jonathan Michel,/ Paftor of the faid Church in New-England./ London, Printed for Tho. Brewfter, at the three Bibles in Pauls Church-yard. 1654./ 6 prel. leaves and 195 pp. 'Table '11 pp. Calf. Small 8vo. (15s. 2478) SHEPARD (THOMAS). The/ Sincere Convert :/ Discovering/ The fmall number of true/ Beleevers,/ And the great difficulty of Saving/ Conversion./ Wherein is excellently and plainly opened/ thefe choice and Divine Principles;/ Viz. [1. That there is a God, and this God is moft glorious./ 2. That God made man in a bleffed estate./ 3. Man's mifery by his Fall. 4. Chrift the only Redeemer by price./ 5. That few are faved, and that with difficulty./ 6. That mans perdition is of himfelf./ Whereto is now added the Saints Jewell,/ fhewing how to apply the Promifes; And/ the Souls Invitation unto Jefus Chrift./ By Tho. Sheppard, fometimes of Emanuel/ Colledge in Cambridge./ Corrected and much amended by the Author./ London, Printed by E. Cotes, for John Sweeting, at the Angel in Popes-head Alley, 1655./ 8 prel. leaves and 247 pp. Calf. 8vo. (10s. 6d. 2479) SHEPARD (THOMAS). Theses Sabbaticæ./ Or,/ The Doctrine of the/ Sabbath./ Wherein/ The/ Sabbaths/ [1. Morality,/ 11. Change,/ III. Beginning,/ IV. Sanctification,] are clear-/ly difcuf-/fed./ Which were first handled more largely in fundry Sermons in Cambridg in New-Eng-/land, in opening of the fourth Commandment./ In unfolding whereof many Scriptures are cleared, di-/vers Cafes of Confcience refolved, and the Moral/ Law as a rule of Life to a Believer, occafional-/ly and dif

tinctly handled./ By Thomas Shepard, Paftor of the Church of Christ at Cambridge in New-England./ London, Printed by S. G. for John Rothwel at the Foun-/tain and Bear in Goldfmiths row in Cheapfide./ 1655./ 14 prel. leaves and 320 pp. followed by 3 prel. leaves and 32 pp. with 2 prel. leaves, 1 and 17 pp. Old calf. 8vo. (10s. 6d. 2480) SHEPARD (THOMAS). The/ Parable/ of the/ Ten Virgins/ opened & applied :/ Being the Subftance of divers/ Sermons/ on Matth. 25. 1,-13./ Wherein, the Difference between the Sincere Chriftian and the moft Refined Hypocrite, the Nature and Characters of Saving/ and of Common Grace, the Dangers and Difeafes incident to/ moft flourishing Churches or Chriftians, and other Spiritual/ Truths of greatest importance, are clearly/ difcovered, and practically Improved./ By/Thomas Shepard/late Worthy and Faithfull Paftor of the Church of Chrift at/ Cambridge in New-England./ Now Published from the Authors own Notes, at the defires of many, for the common Benefit of the Lords people,/ By/ Jonathan Mitchell Minifter at Cambridge,/ Tho: Shepard, Son to the Reverend Author,/ now Minifter at Charles-Town in NewEngland./ London,/ Printed by J. H. for John Rothwell, at the Fountain in Goldimiths-Row in Cheap-fide,/ and Samuel Thomson at the Bishop's Head in Pauls Church-yard. 1660./ Two Parts. Part I. 4 prel. leaves and 240 pp. Part II. 203 pp. Table. 5 pp. Old calf. Folio. (18s. 2481) SHEPARD (THOMAS). The Sincere Convert,/ Discovering/ The fmall number of true/ Beleevers,/ And the great difficulty of Saving/ Converfion./ Wherein is excellently and plainly opened/ thefe choice and Divine Principles:/ Viz. [1. That there is a God, and this God is moft glorious./ 2. That God made man in a bleffed eftate./ 3. Mans mifery by his fall. 4. Chrift the only Redeemer by Price./ 5. That few are faved, and that with difficulty./ 6. That mans perdition is of himself./ Whereto is now added the Saints Jewel, fhewing/ how to apply the promife; And the Souls Invi-/tation unto Jefus Chrift./ By Tho. Shepherd, fometimes of Emanuel/ Colledge in Cambridge./ Corrected and much amended by the Author./ London,

Printed by Tho: Mabb, for Robert Horne,/ at the Angel in Popes-head-alley. 1664./ 8 prel. leaves and 216 pp. Half calf. 8vo. (10s. 6d. 2482) SHEPARD (THOMAS). The/ Sincere Convert :/ Difcovering the fmall number of/ True Believers,/ And the great difficulty of/ faving Converfion./ Wherein are excellently and plainly opened thefe/ choice and Divine Principles:/ Viz. 1. That there is a God, and this God is moft glorious./ 2. That God made Man in a bleffed eftate./ 3. Mans mifery by his Fall./ 4. Chrift the onely Redeemer by price./ 5. That few are faved, and that with difficulty./ 6. That Mans perdition is of himself./ Whereto is now added/ The Saint's Jewel, thewing how to apply the Promifes; and/ The Soul's Invitation unto/ Jefus Chrift./ By Tho. Sheppard, fometimes of Emanuel/ College in Cambridge./ Corrected and much amended by the Author./ London,/ Printed by J. Flefher for Robert Horne at Grefham-college, in/ the first Court in Bishopfgate-ftreet. 1667./ 8 prel. leaves and 237 pp. Ôld calf. 8vo. (10s. 6d. 2483) SHEPARD (THOMAS). The/ Sincere Convert :/ Difcovering the fmall number of/ True Believers,/ And the great difficulty of/ Saving Converfion./ Wherein are excellently and plainly opened thefe/ choice and Divine Principles :/ Viz. 1. That there is a God, and this God is moft glorious./ 2. That God made Man in a bleffed eftate./ 3. Man's mifery by his Fall./ 4. Chrift the onely Redeemer by price./ 5. That few are faved, and that with difficulty./ 6. That Man's perdition is of himfelf./ Whereto is now added/ The Saint's Jewel, fhewing how to/ apply the Promifes; and/ The Soul's Invitation unto/ Jefus Chrift./ By Tho. Sheppard, fometimes of Emanuel/ Colledge in Cambridge./ London,/ Printed by E. Flefher for Robert Horn at the South En-/trance of the Royal Exchange. 1672./ 8 prel. leaves and 223 pp. Calf. 8vo. (10s. 6d. 2484) SHEPARD (THOMAS). The/ Parable of the/ Ten Virgins/ Opened & Applied :/ Being the Subftance of divers/ Sermons/ on Matth. 25. 1,---13./ Wherein, the Difference between the Sincere Christian and the moft Refined Hypocrite, the

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