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know you certainly, that if you truly repent you of your sins, and bear your sickness patiently, trusting in God's mercy, for his dear Son Jesus Christ's sake, and render unto him humble thanks for his fatherly visitation, submitting yourself wholly unto his will, it shall turn to your profit, and help you forward in the right way that leadeth unto 'everlasting life.

If the person visited be very sick, then the Curate may end his exhortation in this place, or else proceed.

If the person visited be very sick, then the 2 Curate may end his exhortation in this place.

AKE therefore in good worth

TAKE therefore in goed. The chastisement of the Lord: Τ

part the chastisement of the Lord: For (as Saint Paul saith in the twelfth chapter to the Hebrews) whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and

not sons.

For whom the Lord loveth, he chastiseth; yea, as S. Paul saith, he scourgeth every son which he receiveth. If ye endure chastisement, he offereth himself unto you as unto his own children. What son is he that the father chastiseth not? If ye be not under correction (whereof all true children are partakers), then are ye bastards, and not children. Therefore, seeing that when our Furthermore, we have had fathers carnal fathers do correct us, we of our flesh, which corrected us, reverently obey them, shall we not and we gave them reverence; shall now much rather be obedient to our we not much rather be in subjection spiritual Father, and so live? And unto the Father of Spirits, and live? they for a few days do chastise us For they verily for a few days after their own pleasure; but he chastened us after their own plea- doth chastise us for our profit, to sure; but he for our profit; that the intent he may make us partawe might be partakers of his holi- kers of his holiness. These words These words, good brother, (good brother) are God's words, are written in holy Scripture for and written in holy Scripture for our comfort and instruction; that we should patiently, and with thanksgiving, bear our heavenly Father's correction, whensoever by any manner of adversity it shall please his gracious goodness to visit us. And there should be no greater comfort to Christian persons, than to be made like unto Christ, by suffering patiently adversities, troubles, and sicknesses. For he himself went not up to joy, but first he suffered pain; he entered not into his glory before he was crucified. So truly our way to eternal joy is to suffer here with Christ; and our door to enter into eternal life is gladly to die with Christ; that we may rise again from death, and dwell with him in everlasting life. Now therefore, taking your sickness, which is thus profitable for you, patiently, I exhort you, in the Name of God, to remember the profession which you made unto God in your baptism. And forasmuch as after this life there is an account to be given unto the righteous Judge, by whom all must be judged, without respect of persons, I require you to examine yourself, and your 'estate,

ness.

life everlasting [1604]

4

state [1604] [S. L.]

2

Presbyter or Curate [S. L.]

all the true children [1549]

a count to be given unto the righteous Judge, of whom all, &c. [1604] [S. L.]

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Father; know you certainly, that if you truly repent you of your sins, and bear your sickness patiently, trusting in God's mercy, for his dear Son Jesus Christ's sake, and render unto him humble thanks for his fatherly visitation, submitting yourself wholly to his will, it shall turn to your profit, and help you forward in the right way that leadeth unto everlasting life.

If the person visited be very sick, then

the Curate may end his exhortation in this place. [1552]

If the person

visited be very

AKE therefore in good worth the chas-
tement of the Lord; for whom the

TAK

sick, then the Lord loveth he chastiseth; yea, as S. Paul

Curate may end

If the person visited be very sick, then he Curate may end

this place.

his exortation in saith, he scourgeth every son which he re- his exhortation at this place. [1559) ceiveth. If you endure chastisement, he

offereth himself unto you, as unto his own children. What son is he that the father chastiseth not? If ye be not under correction, (whereof 5 all true children are partakers) then are ye bastards, and not children. Therefore, seeing that when our carnal fathers do correct us, we reverently obey them; shall we not now much rather be obedient to our spiritual Father, and so live? And they for a few days do chasten us after their own pleasure; but he doth chastise us for our profit, to the intent he may make us partakers of his holiness.

These words, good brother, are God's words, and written in holy Scripture for our comfort and instruction; that we should patiently, and with thanksgiving, bear our heavenly Father's correction, whensoever by any manner of adversity it shall please his gracious goodness to visit us. And there would be no greater comfort to Christian persons, than to be made like unto Christ, by suffering patiently adversities, troubles, and sicknesses. For he himself went not up to joy, but first he suffered pain; he entered not into his glory, before he was crucified. So truly our way to eternal joy is to suffer here with Christ: and our door to enter into eternal life is gladly to die with Christ; that we may rise again from death, and dwell with him in everlasting life. Now therefore, taking your sickness, which is thus profitable for you, patiently, I exhort you, in the Name of God, to remember the profession which you made unto God in your Baptism. And forasmuch as after this life there is an account to be given unto the righteous Judge, of whom all must be judged without respect of persons; I require you to examine yourself, and your state, both toward God and man, so that accusing and condemning yourself for your own faults, you may find mercy at our heavenly Father's hand for Christ's sake, and not be accused and condemned in that fearful judgment. Therefore I shall shortly rehearse the Articles of our faith, that ye may know whether you do believe as a Christian man should, or no.

6 chastise [1552][1549]
is account [1552] [1549]

S S

7 should [1552] [1549]

9 should believe, or no [1549]

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1604

S. L. both toward God and man; so that, accusing and condemning yourself for your own faults, you may find mercy at our heavenly Father's hand for Christ's sake, and not be accused and condemned in that fearful judgment.

Therefore I shall rehearse to you the Articles of our Faith, that you may know whether you do believe as a Christian man should, or no.

Here the Minister shall rehearse the Ar-1 Here the Minister shall rehearse the Articles of the Faith, saying thus, ticles of the faith, saying thus,

D

OST thou believe in God the Father Almighty, maker of heaven and earth?

And in Jesus Christ his onlybegotten Son our Lord? And that he was conceived by the Holy Ghost; born of the Virgin Mary; that he suffered under Pontius Pilate, was crucified, dead, and buried; that he went down into hell, and also did rise again the third day; that he ascended into heaven, and sitteth at the right hand of God the Father Almighty; and from thence shall come again at the end of the world, to judge the quick and the dead?

And dost thou believe in the Holy Ghost; the Holy Catholic Church; the Communion of Saints; the Remission of sins; the Resurrection of the flesh; and everlasting life after death?

The sick Person shall answer,
All this I stedfastly believe.

Then shall the Minister examine whether
he repent him truly of his sins, and be
in charity with all the world; exhort-
ing him to forgive, from the bottom of
his heart, all persons that have offended
him; and if he hath offended any other,
to ask them forgiveness; and where he
hath done injury or wrong to any man,
that he make amends to the uttermost
of his power. And if he hath not before
disposed of his goods, let him then be
admonished to make his will, and to
declare his debts, what he oweth, and
what is owing unto him; for the better
discharging of his conscience, and the |

1

D

OST thou believe in God the
Father Almighty, &c.

As it is in Baptism (1604)
(And so forth as it is in Baptism [S. L.]

Then shall the 3 Minister examine whether he be in charity with all the world, ex horting him to forgive from the bottom of his heart all persons that have offended him; and if he have offended other, to ask them forgiveness; and where he hath donc injury or wrong to any man, that he make amends to the uttermost of his power. And if he have not afore disposed his goods, let him then make his will, and also declare his debts, what he oweth, and what is owing unto him, for discharging of his conscience, and quietness of his executors. But men must be oft admonished, that they set an

to be [1604] 2 shall shortly rehearse the articles of, &c. [1604] [S. L.] 3 Presbyter or Minister [S. L.]

4

to his uttermost power [1549]

1559

1552

1549

Here the Minister shall rehearse the articles of the faith, saying thus,

OST thou believe in God the Father Almighty, &c.

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And so forth as it is in Baptism.

Then shall the Minister examine whether he be in charity with all the world; exhorting him to forgive from the bottom of his heart, all persons that have offended him ; and if he have offended other, to ask them forgive

This may be done

before the Minis

ter begin his Prayers, as he shall see cause. [1559]

ness: And where he hath done injury, or wrong, This may be done to any man, that he make amends to the utter- before the Minister begin his most of his power. And if he have not afore disPrayers, as he posed his goods, let him then make his will. (But shall see cause. men must be oft admonished that they set an order for their temporal goods and lands, when they be in health.) And also declare his debts, what he oweth, and what is owing unto him; for discharging of his conscience, and quietness of his executors.

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OUR Lord Jesus Christ, who hath left power to his church to absolve

all sinners 2 who truly repent and believe in him, of his great mercy forgive thee thine offences: And by his authority committed to me, I absolve thee from all thy sins, In the Name of the Father, and of the Son, and of the holy Ghost. Amen.

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And then the Priest shall say the Collect following.

Let us pray.

MOST merciful God, who according to the multitude of thy mercies, dost so put away the sins of those who truly repent, that thou rememberest them no more; Open thine eye of mercy upon this thy servant, who most earnestly desireth pardon and forgiveness. Renew in him (most loving Father) whatsoever hath been decayed by the fraud and malice of the devil, or by his own carnal will and frailness; preserve and continue this sick member in the unity of the Church; consider his contrition, accept his tears, assuage | his pain, as shall seem to thee most expedient for him. And forasmuch as he putteth his full trust only in thy mercy, impute not unto him his former sins, but strengthen him with thy blessed Spirit; and when thou art pleased to take him hence, take him unto thy favour, through the merits of thy most dearly beloved Son Jesus Christ our Lord. Amen.

Ν

contrition, accept his tears, assuage his pain, as shall be seen to thee most expedient for him. And forasmuch as he putteth his full trust only in thy mercy, impute not unto him his former sins, but 'take him unto thy favour, through the merits of thy most dearly beloved Son Jesus Christ. Amen.

Then shall the Minister say this Psalm.
In te, Domine, speravi. Psalm lxxi.

IN thee, O Lord, have I put my trust, &c.

Presbyter or Minister [S. L.]

3 this [S. L.]

2 which [1604] [S. L.]

when the hour of his dissolution is come, take him, &c. [S. L.]
Priest [1604] Presbyter or Minister [S. L.]

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