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1559 1552

1549 In the fousts of this epiphany, in the feasts of Christmas, the Epiphany,

45.; Buster, the Ascension, Easter, the Ascension, Pentecost, and thierust, S. John Baptist, S. James, upon Trinity Sunday, shall be sung or S. Bartholomeu', S. Matthew, S. Simon suid immediately after Benedictus, this and Jude, S. Andrew, and Trinity Sun- Confession of our Christian Faith. tlay, shall be sung or said immediately after Benedictus, this Confession of our Christian Faith.

* Quicunque vult.

Quicunque vult, &c. WH

HOSOEVER will be saved, WHOSOEVER will be saved, Thus endeth the Order of Morning and Thus endeth the Order of Matins and

Erening Prayer through the whole Erensong through the whole Year. Year.

that

HOSOEVER will be saved : before all things it is necessary that

he hold the Catholic Faith. Which Faith except every one do keep holy and undefiled : without doubt he shall perish everlastingly.

And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity;

Neither confounding the Persons : nor dividing the Substance.

For there is one Person of the Father, another of the Son : and another of the Holy Ghost.

But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one : the Glory equal, the Majesty co-eternal.

Such as the Father is, such is the Son : and such is the Holy Ghost. The Father uncreate, the Son uncreate : and the Holy Ghost uncreate.

The Father incomprehensible, the Son incomprehensible : and the Holy Ghost incomprehensible.

The Father eternal, the Son eternal : and the Holy Ghost eternal. And yet they are not three eternals : but one eternal.

to [1662,] are given above, as they occur at the end of the Order for Evening Prayer.

holy (1604] s Saint passim (1552)

6 No Latin title. [1559]

4

1662

1

1604 S. L. As also there 'are not three incomprehensibles, per three increated : but one uncreated, and one incomprehensible.

So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty

And yet they are not three Almighties : but one Almighty.
So the Father is God, the Son is God : and the Holy Ghost is God.
And yet they are not three Gods : but one God.

So likewise the Father is Lord, the Son Lord ; and the Holy Ghost Lord.

And yet not three Lords : but one Lord.

For like as we ’are compelled by the Christian verity: to acknowledge every Person by himself to be God and Lord;

So are we forbidden by the Catholic Religion : to say, there be three Gods, or three Lords.

The Father is made of none : neither created, nor begotten.

The Son is of the Father alone : not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.

So there is one Father, not three Fathers; one Son, not three Sons : one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is afore, or after other : none is greater, or less than another.

But the whole three persons ’are co-eternal together : and co-equal.

So that in all things, as is aforesaid : the Unity in Trinity, and the Trinity in Unity is to be worshipped

He therefore that will be saved : must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation : that he also believe rightly * the Incarnation of our Lord Jesus Christ.

For the right Faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and Man;

God, of the substance of the Father, begotten before the worlds : and Man, of the Substance of his Mother, born in the world ;

Perfect God, and perfect Man : of a reasonable soul and human flesh subsisting ;

Equal to the Father, as touching his Godhead : and inferior to the Father, 'as touching his Manhood.

Who although he be God and Man : yet he is not two, but one Christ;

One; not by conversion of the Godhead into flesh : but by taking of the Manhood into God;

One altogether; not by confusion of Substance : but by unity of Per

son.

For as the reasonable soul and flesh is one man : oso God and Man is one Christ.

Who suffered for our salvation : descended into hell, rose again the third day from the dead.

He ascended into heaven, he sitteth on the right hand of the Father,

i be not (1604]

a be (1604]
3 would be saved : let him thus think of the Trinity. [S. L.]
4 in the (1604]

5 as omitted (1604. S. L.]
6 so he who is God and man is one Christ. [S. L.]

1559 1552

I

1549 As also there be not thrce incomprehensibles, nor three uncreated : but one uncreated, and one incomprehensible.

So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty.

And yet ’are not there three Almighties : but one Almighty.
So the Father is God, & the Son is God : and the Holy Ghost is God.
And yet are they not three Gods ; but one God.

So likewise the Father is Lord, the Son Lord : and the Holy Ghost Lord.

And yet not three Lords : but one Lord.

For like as we be compelled by the Christian verity: to acknowledge every Person by himself to be God and Lord;

So are we forbidden by the Catholic religion : to say, there be three Gods, or three Lords.

The Father is made of none : neither created, nor begotten.

The Son is of the Father alone : not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.

So there is one Father, not three Fathers; one Son, not three Sons : one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is afore, Por after other : none is greater, nor less than other.

But the whole three persons be co-eternal together : and co-equal.

So that in all things, 'as is aforesaid : the Unity in Trinity, and the Trinity in Unity is to be worshipped.

He therefore that will be saved : must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation : that he also believe rightly in the Incarnation of our Lord Jesu Christ.

For the right Faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and Man;

God, of the substance of the Father, begotten before the worlds : and Man, of the Substance of his Mother, born in the world;

Perfect God, and perfect Man : of a reasonable soul and human flesh subsisting;

Equal to the Father, as touching his Godhead : and inferior to the Father, touching his Manhood.

Who although he be God and Man : yet he is not two, but one Christ ;

One; not by conversion of the Godhead into flesh : but by taking of the Manhood into God;

One Altogether ; not by confusion of Substance : but by Unity of Person.

For as the reasonable soul and flesh "is but one man : so God and Man is but one Christ.

Who suffered for our salvation : descended into hell, rose again the third day from the dead.

He ascended into heaven, he sitteth on the right hand of the Father,

9

7 they are not [1552] are they not (1549]
& the Son God: and the Holy Ghost God." [1549]

as it is [1549]
" is one man : so God and man is one Christ. [1552. 1549]

nor [1549]

10

1662

1

1604 S. L. God Almighty : from whence he shall come to judge the quick and the dead.

At whose coming all men shall rise again with their budis: and signal give account for their own works.

And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.

This is the Catholic Faith : which except a man believe faithfully, he cannot be saved.

"Glory be to the Father, and to the Son : and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be : world without end. Amen.

THE LITANY.

Here followeth the Lituny, or General

Supplication, to be sung or said after Morning Prayer upon Sundays, Il'ed- 2 Here followeth the Litany, to be used upon nesdays, and Fridays, and at other times, Sundays, Wednesdays and Fridays, and when it shall be commanded by the Or- at other times when it shall be comclinary.

manded by the Ordinary. [1604) GOD the Father of heaven : have mercy upon us miserable sin

O

ners.

O God the Father of heaven : have mercy upon us miserable sin

ner's.

O God the Son, Redeemer of the world : have mercy upon us miserable sinners.

O God the Son, Redeemer of the world : have mercy upon us miserable sinners.

O God the Holy Ghost, proceeding from the Father and the Son : have mercy upon us miserable sinners.

O God the Holy Ghost, proceeding from the Father and the Son: have mercy upon us miserable sinners.

O holy, blessed, and glorious Trinity, three Persons, and one God: have mercy upon us miserable sinners.

O holy, blessed, and glorious Trinity, three Persons and one God: have mercy upon us miserable sinners.

Remember not, Lord, our offences, nor the offences of our forefathers; neither take thou vengeance of our sins : spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.

Spare us, good Lord. From all evil and mischief; from sin, from the crafts and assaults of the devil; from thy wrath, and from everlasting damnation,

Good Lord, deliver us.

1

Glory be to the Father, and to the Son, &c.

As it was in the beginning, is now, &c. [1604] ? Here followeth the Litany, to be used after the third Collect at Morning Prayer, called the Collect for Grace, upon Sundays, Wednesdays and Fridays, und at other times when it shall be commanded by the Ordinary, and without omission of any part of the other daily service of the Church on those days. [S. L.]

.

1559 1552

1

1549 God Almighty : from whence he shall come to judge the quick and the dead.

At whose coming all men shall rise again with their bodies : and shall give account *for their own works.

And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.

This is the Catholic Faith : which except a man believe faithfully, he cannot be saved.

Glory be to the Father, and to the Son : and to the Holy Ghost ;

As it was in the beginning, is now, and ever shall be : world without end. Amen.

THE LITANY.

Here followeth the Litäny, to be used upon

Sundays, Il'ednesdays and Fridays, and at other times, when it shall be communded by the Ordinary.

5 The Litany and Suffrages. L'pon IVednesdays and Fridays the English Lituny shall be said or sung in all places, after such form as is appointed by the king's Mujesty's injunctions ; or as is or shall be otheruise appointed by his highness.

O Gers the Father of heaven : have mercy upon us miserable sin

O God the Father of 'heaven, &c.

O God the Son, Redeemer of the world : have mercy upon us miserable sinners.

O God the Son, Redeemer ? of, &c.

O God the Holy Ghost, proceeding from the Father and the Son : have mercy upon us miserable sinners.

O God the Holy Ghost, proceeding from, &c.

O holy, blessed, and glorious Trinity, three Persons, and one God: have mercy upon us miserable sinners.

O holy, blessed, and glorious Trinity, three 'Persons, &c.

Remember not, Lord, our offences, nor the offences of our forefathers; neither take thou vengeance of our sins : spare us, Good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.

Spare us, Good Lord. From all evil and mischief; from sin, from the crafts and assaults of the devil; from thy wrath, and from everlasting damnation,

Good Lord, deliver us.

3 and dead (1549]

of [1549] 5 In the 1st Book of K. Edward VI. [1549] the Litany is placed after the Introits, &c. and the Communion, which there stand immediately after the Order for Evensong. It is brought to the above position for the sake of comparison.

6 See the first Rubric after the Communion. [1549] ? at full length in (1552. 1549)

G

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