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1559 1552

1549 that sittest at the right hand of God the Father, have mercy upon us.

For thou only art holy: Thou only art the Lord; thou only, O Christ, with the holy Ghost, art most high in the glory of God the Father. Amen. Then the Priest, or the Bishop, if he be | Then the Priest, turning him to the present, shall let them depart with this people, shall let them depart with this blessing.

blessing. THE peace

of God which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son ? Jesu Christ our Lord: And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be Son, and the Holy Ghost, be amongst you, and remain with you amongst you, and remain with you always. Amen.

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Collects to be said after the Offertory,

when there is no Communion, every such day one. And the same may be said also as often as occasion shall serre, after the Collects, either of Morning and Evening Prayer, Communion, or Collects to be said after the Offertory, Litany, by the discretion of the Mi. when there is no Communion, every such nister.

day one. SSIST us mercifully, O Lord, in these our supplications and

prayers, and dispose the way of thy servants toward the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Christ our Lord. Amen.

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through Christ our Lord (1604] [S. L.]

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ALMIGHTY Lord and 'everlasting God, vouchsafe, we beseech

thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments, that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.

RANT, we beseech thee, Almighty God, that the words, which we

have heard this day with our outward ears, may through thy grace be so 'grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honour and praise of thy Name; through Jesus Christ our Lord. Amen.

REVENT us, O Lord, in all our doings, with thy most gracious

favour, and further us with thy continual help; that, in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life; through Jesus Christ our Lord. Amen.

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necessities before we ask, and our ignorance in asking ; We beseech thee to have compassion upon our infirmities; and those things which for our unworthiness we dare not, and for our blindness we cannot ask, vouchsafe to give us, for the worthiness of thy Son Jesus Christ our Lord. Amen.

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LMIGHTY God, 'who hast promised to hear the petitions of them

that ask in thy Son's Name; We beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee; and grant, that those things, which we have faithfully asked according to thy will, may effectually be obtained, to the relief of our necessity, and to the setting forth of thy glory; through Jesus Christ our Lord. Amen.

Upon the Sundays and other Holy-days Upon the Holy-days (if there be no Com

(if there be no Communion) shall be munion) shall be said all that is apsaid all that is appointed at the Commu- pointed at the Communion, until the end nion, until the end of the general Pruyer of the Homily, concluding with the ge(For the whole state of Christ's neral prayer (For the whole estate of Church militant here in earth.] to- Christ's Church militant here in gether with one or more of these Col

earth) and one or more of these Collects lects last before reheursed, concluding before rehearsed, as occasion shall serre.

with the Blessing. And there shall be no 4 celebration of the Lord's Supper, except there be sa convenient

number to communicate with the Priest, according to his discretion.

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everliving (1604)

? graffed (1604) 3 which [1604) (S. L.)

public celebration (S. L.) a good number (1604) a sufficient number [S. L.] grafted (1552] [1549)

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1559 1552 1

1549 ALMIGHTY Lord, and everliving God, vouchsafe, we beseech

thee, to direct, sanctify, and govern, both our hearts and bodies, in the

ways of thy laws, and in the works of thy commandments; that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.

RANT, we beseech thee, Almighty God, that the words which we

have heard this day with our outward ears, may through thy grace be so graffed inwardly in our hearts, that they may bring forth in us the fruit of good living : to the honour and praise of thy name; through Jesus Christ our Lord. Amen.

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REVENT us, O Lord, in all our doings with thy most gracious

begun, continued, and ended in thee, we may glorify thy holy name, and finally by thy mercy obtain 'everlasting life; through Jesus Christ our Lord. Amen.

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necessities before we ask, and our ignorance in asking ; We beseech thee to have compassion upon our infirmities; and those things which for our unworthiness we dare not, and for our blindness we cannot ask, vouchsafe to give us, for the worthiness of thy Son 8 Jesus Christ our Lord. Amen.

LMIGHTY God, which hast promised to hear the petitions of

them that ask in thy Son's name; We beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee; and grant that those things 'which we have faithfully asked according to thy will, may effectually be obtained, to the relief of our necessity, and to the setting forth of thy glory; 10 through Jesus Christ our Lord. Amen.

For Rain.
GOD, heavenly Father, which,
&c.11

For fair weather.
LORD God, which for the

sin, &c.12 Upon the holy-days, (if there be no Com-Upon Wednesduys and Fridays the Enmunion) shall be suid all that is ap- glish Litany shall be said or sung in all pointed at the Communion, until the end pluces, after such form as is appointed of the Homily, concluding with the ge- by the king's majesty's injunctions ; or neral prayer for the whole 13 estate of as is or shall be otherwise appointed by Christ's Church militant here in earth; his highness. And though there be none and one or more of these Collects before to communicate with the Priest, yet rehearsed, as occasion shall serve. these days (after the Litany ended)

the Priest shall put upon him a plain And there shall be no celebration of the Albe or surplice, with a cope, and say all

Lord's Supper, except there be a good things at the Altar, (appointed to be

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And if there be not above tuentu persons in the Parish, of discretion to receive the

Communion ; yet there shall be no Communion, except four (or three at the least)

communicate with the Priest. And in 'Cathedral and Collegiate Churches, and Colleges, where there are many

Priests and Deacons, they shall all receire the Communion with ? the Priest every Sunday at the leust, except they have a reasonable cause to the contrary.

And to take away all occasion of dissension | And to take away the superstition, which

and superstition, which any person hath any person hath or might hare in the or might have concerning the Bread and bread and wine, it shall suffice that the Wine, it shall suffice that the Bread be bread be such as is usually to be eaten at such as is usual to be eaten ; but the the table with other mcats, but the best best and purest Wheat Bread that con- and purest wheat bread that conteniteniently may be gotten.

ently may be gotten.[1604] And if any of the Bread and Wine remain And if any of the bread and wine remain,

unconsecrated, the Curate shall have it the Curate shall have it to his own use. to his own use; but if any remain of

(1604] that which was consecrated, it shall not | And if any of the Bread and Irine remain, be carried out of the Church, but the which is consecrated, it shall be retePriest and such other of the Communi. rently eaten and drunk by such of the cants as he shall then call unto him, Communicants only as the Presbyter shall, immediately after the Blessing,

which celebrates shall take unto him, reverently eat and drink the same.

but it shall not be carried out of the Church. And to the end there may be little left, he that officiates is required to consecrate with the least, and then if there be want, the words of consecration may be repeated again, over more, cither bread or wine : the Presbyter beginning at these words in the prayer of consecrution (our Saviour in the night that

he was betrayed, took, &c.) [S. L.] The Bread and Wine for the Communion | The bread and winé for the Communion

shall be provided by the Curate und the shall be provided by the Curate and the Churchuurdens, at the Churges of the Churchuardens; at the charges of the Purish.

Parish.
And the Parish shall be discharged of

such sums of money or other duties,
which hitherto they have paid for the
sume by order of their houses Elery

Sunday. [1604] And note, thut every Parishioner shall communicate ut the least three times in the year,

of which ^ Easter to be oneffand shall also receive the Sacraments, 5 and other Rites, according to the order in this Book appointed.

* And yearly at Easter every Parishioner shall reckon with 7the Parson, Vicar, or

Curate; or his or their Deputy, or Deputies, and pay to them or him all Ecclesiastical duties, accustomably due, then and at that time to be paid.

" Cathedral and Collegiate Churches, where be many Priests and Deacons, &c. [1604] [S. L.]

the Minister (1604] the Presbyter that celebrates [S. L.] 3 And to take away the superstition, which any person hath or might have in the Bread and Il'ine, (though it be luwful to have wafer bread) it shall suffice that

1559 1552

1549 number to communicate with the Priest, said at the celebration of the Lord's according to his discretion.

supper) until after the Offertory: and And if there be not above xx. persons in the then shall add one or tuo of the Collects

Parish of discretion to receive the Com- aforcuritten, as occasion shall serre by munion ; yet there shall be no Commu- his discretion. And then turning him nion, except four, or three at the least, to the people, shall let them depart with communicate with the Priest. And in the uccustomed blessing. Cathedral and Collegiate Churches, And the same order shall be used all other where be many Priests and Deacons, days, whensoever the people be customthey shall all receire the Communion ably assembled to pray in the Church, with the Minister erery Sunday at the and none disposed to communicate with least, except they have a reasonable the Priest. cause to the contrary.

Likewise in Chapels annexed, and all other And to take away the superstition which pluces, there shall be no celebration of

any person hath, or might have, in the the Lord's Supper, except there be some bread and wine, it shall suffice that the to communicate with the Priest. bread be such as is usual to be eaten at the table with other meats, but the best and purest wheat bread that conveni

ently may be gotten. And if any of the bread or wine remain,

the Curate shall have it to his own use.

The bread and wine for the Communion

shall be provided by the Curate and the Churchwardens, at the charges of the Parish; and the Parish shall be discharged of such sums of money, or other duties, which hitherto they have paid for the same, by order of their kouses every Sunday,

And note, that every parishioner shall

communicate at the least three times in the Year; of which Easter to be one; and shall also receire the Sacraments, and other rites, according to the order

8 of this book appointed. And yearly, at Easter, every Parishioner

shall reckon with his Parson, Vicar, or Curate, or his or their deputy or deputies, and pay to them or him all eccles siastical duties, accustomably due, then and at that time to be paid.

the Bread be such as is usual : yet the best and purest wheat bread that conveniently may be gotten. [S. L.]

4 Pasch or Easter (S. L.]
5 and observe other Rites (S. L.]

6 omitted in [S. L.] 7 his Parson (1604)

8 in (1552]

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