 | William Hutchinson - 1795 - 386 páginas
...Pythagoras thus defines the Divinity:—" God is neither the object " of sense nor subject to passion 3 but invisible, purely intelligible, " and supremely intelligent....like the light, and in " his soul he resembles Truth. Ha is the universal Spirit that pervades " and diffuses itself over all nature. All bangs receive their... | |
 | Andrew Michael Ramsay - 1799 - 490 páginas
...Flor. Olymp. íflb, .; .:. .:..' .4. ble, only intelligible S7,'and supremely intelligent 38. In hjs body he is like the light, and in, his ¡soul he resembles truth 39. He is the universal. spirit that paryádes and diffuseth it. Self overall, udtúre. 441 beings... | |
 | Ramsay (Chevalier, Andrew Michael) - 1802 - 482 páginas
...of the Deity. « (4) God is neither the object » of sense, nor subject to passion; butipvisible, » purely intelligible ; and supremely intelligent. »...the light , and in his soul » he resembles truth. ( 5 ) He is the universal » Spirit that pervades and diffuseth itself over » all nature. All beings... | |
 | John Hughes - 1818 - 378 páginas
...given by the Chevalier Ramsay : — " God is neither the object of sense, nor subject to passion ; but invisible, purely intelligible, and supremely intelligent....beings receive their life from Him ; there is but one God, who is not, as some are apt to imagine, seated above the world, beyond the orb of the Universe... | |
 | Robert Taylor - 1829 - 466 páginas
...— Mark. zii. 33. " God is neither the object of sense, nor subject to passion, but invisible, only intelligible, and supremely intelligent. In his body...truth. He is the universal spirit that pervades and diffuseth itself over all nature. All beings receive their life from him. There is but One only God... | |
 | George Coles - 1836 - 406 páginas
...ending, and nothing is hid from him." " God is invisible and supremely intelligent," says PYTHAGORAS : " In his body he is like the light, and in his soul...truth. He is the universal Spirit that pervades and diffuseth itself over all nature. All beings receive their life from him." PLATO defines God thus —... | |
 | James Napier Bailey - 1840 - 250 páginas
...he makes to say, " God is neither the object of sense, nor subject to passion; but invisible, only intelligible, and supremely intelligent. In his body...truth. He is the universal Spirit that pervades and diffuseth itself over all nature. All beings receive their life from him. There is but one only God,... | |
 | Robert Taylor - 1845 - 436 páginas
...he."— Marks sit: 32: God is neither the object of sense, nor subject to passion, but invisible, only intelligible, and supremely intelligent. In his body...resembles truth. He is the universal spirit that pervades^ aud diffuseth itself over all nature. All beings receive their life from him. There is but One only... | |
 | Robert Macoy - 1855 - 566 páginas
...Pythagoras thus defines the Divinity : " God is neither the object of sense nor subject to passion ; but invisible, purely intelligible, and supremely intelligent....beings receive their life from him. There is but one God, who is not, as some are apt to imagine, seated above the world, beyond the orb of the Universe... | |
 | James Martin Peebles - 1869 - 396 páginas
...(Lee. xii. p. 499,) "God is neither the object of sense, nor subject to passion ; but invisible, only intelligible, and supremely intelligent. In his body,...truth. He is the universal spirit that pervades and diffuseth itself through all nature. All beings receive their life from him. There is but one only... | |
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He is the universal spirit that pervades and diffuseth itself over all nature. All beings receive their life from Him. There is but one only God, who is not, as some are apt to imagine, seated above the world, beyond the orb of the universe ; but being... 
