For his anger endureth but a moment; in his favour is life weeping may endure for a night, but joy cometh in the morning.

And in my prosperity I said, I shall never be moved.

LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.

I cried to thee, O LORD; and unto the LORD I made supplication.

What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?

Hear, O LORD, and have mercy upon me: LORD, be thou my helper.

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness:

To the end that my glory may sing praise to thee; and not be silent. O LORD my God, I will give thanks unto thee for ever.

THIS is a remarkable Psalm, and truly Davidical. Here, with a wonderful fervency of heart, he gives thanks unto God for having delivered him from spiritual temptations and unspeakable conflicts with Satan, and for having refreshed and comforted his heart when brought down to such a state of weakness, when broken with such views of misery, terror, and wrath, and when almost overwhelmed with the greatness of his temptations. "Thou hast (saith he) brought my soul up from hell:" that is, thou hast enabled me to overcome the violence and fury of Satan, which never could be overcome by any human power.

This Psalm contains, as you see, those sublime and heavenly feelings of one rejoicing in the Holy Ghost, because God has turned such deep distress, such overwhelming terrors and fears, so many tears and sighs from the very belly of hell, into a joy that has refreshed and healed the soul that was just before burning with the fiery darts of the devil, and with the very flames of hell.

The Psalm contains also a most sweet consolation: "His anger (says David) endureth but for a moment: in his favour is life;" that is, God, although he exercises the godly in these deep temptations, and these intense agonizings of soul, yet he does not so try them with the intent to slay them; nor does he afflict, in order to destroy his people; nor is he the God of misery, of terror, and of death, but the God of peace and of life, the God of joy and of consolation.

This Psalm belongs to the third precept and to the first petition of the Lord's Prayer.

PSALM XXXI.

David, shewing his confidence in God, craveth his help,-He rejoiceth in his mercy. He prayeth in his calamity.-He praiseth God for his goodness.

To the chief Musician, a Psalm of David.

IN thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence

to save me.

For thou art my rock and my fortress: therefore, for thy name's sake, lead me and guide me.

Pull me out of the net that they have laid privily for me; for thou art my strength.

Into thine hand I commit my spirit thou hast redeemed me, O LORD God of truth.

I have hated them that regard lying vanities: but I trust in the LORD.

I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;

And hast not shut me up into the hand of the enemy: thou hast set my foot in a large room. Have mercy upon me, O LORD, for I am in trouble; mine eye is consumed with grief, yea, my soul and my belly.

For my life is spent with grief, and my years with sighing my strength faileth because of mine iniquity, and my bones are consumed.

I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

I am forgotten as a dead man out of mind; I am like a broken vessel.

For I have heard the slander of many: fear was

on every side: while they took counsel together against me, they devised to take away my life.

But I trusted in thee, O LORD: I said, Thou art my God.

My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

Make thy face to shine upon thy servant: save me for thy mercies' sake.

Let me not be ashamed, O LORD; for I have

called upon thee: let the wicked be ashamed, and let them be silent in the grave.

Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

Oh how great is thy goodness, which thou hast laid

up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!

Thou shalt hide them in the secret of thy presence from the pride of man; thou shalt keep them secretly in a pavilion from the strife of tongues. Blessed be the Lord; for he hath shewed me his marvellous kindness in a strong city.

For I said in my haste, I am cut off from before thine eyes nevertheless thou heardest the voice of my supplications, when I cried unto thee. O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.

Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.

THIS Psalm is a thanksgiving, and contains also prayers and consolations. And the way to arrive at a right understanding of the deep feelings and circumstances contained in this Psalm, is to know that this Psalm is the general and continual cry of Christ and his members, groaning and sighing under the cross and various afflictions. For the Church is a congregation of afflicted, poor, and tried persons. The wicked men of the world, the rich, the despisers of all religion, and the atheistical Epicureans have, as Christ saith, their consolation; while the godly, the spiritual, and those that believe, being exposed

to the horrible hatred and envy of the devil, are exercised and distressed through all their life, inwardly with fears and terrors in their hearts, and outwardly by persecutions, blasphemies, and contempt for the word of God's sake; and yet, from all these they are delivered: for, as St. Paul saith, Where afflictions abound, there consolations abound also."

This Psalm belongs to the second and third precept, and to the first and third petition of the Lord's Prayer.

ADMONITORY OBSERVATIONS.

And here I will cease to show, like a schoolmaster, to which precept of the Decalogue, and to which member of the Lord's Prayer each Psalm belongs; for from what I have already said upon these points, my seriously-disposed readers will be enabled to observe and judge for themselves. All the supplicatory Psalms belong to the second precept and to the first petition of the Lord's Prayer, for they honour and sanctify the name of the Lord. And the Psalms which teach, console, and give thanks for deliverance, belong to the second and third precepts of the Decalogue, and also to the first and third petitions of the Lord's Prayer: for they teach us how, in truth, to keep holy the Sabbath day, how to worship God with the true and highest worship, and how to offer the most acceptable sacrifice; namely, the sacrifice of praise. And most of the Psalms refer to all those three precepts of the Decalogue, and to all those petitions of the Lord's Prayer.

My reason for giving these hints respecting the commandments, and petitions of the Lord's Prayer,