A General Historico-critical Introduction to the Old TestamentT. & T. Clark, 1852 - 389 páginas |
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Otras ediciones - Ver todas
Términos y frases comunes
according adduced Alexandrian already ancient antiquity Apocrypha apocryphal appears Arabic Aramaic Barhebraeus belong Bibl book of Sirach Buxtorf Canon Carpzov century Chaldee character chiefly Church collection comp consequently Crit Daniel Deut dialect divine edition Eichhorn Einl especially Ewald Exod expression Ezra Gesch Gesenius grammatical Greek Hagiographa Hartmann Hebr Hebrew Hebrew language hence Hengstenberg historical holy Hupfeld Irenæus Isaiah J. D. Michaelis Jahn Jerome Jewish Jews Josephus Krit language later period literature Maccabees meaning Michaelis Mishnah Moses Nehemiah O. G. Tychsen occurs Old Testament original Palestine passage peculiar Pentateuch Phoenician poetical poetry praef prophets Prov Psalms Rabbins reference regarded respect sacred Schultens Scripture Semitic sense Syriac Talmud Targum Theocracy Theol tion tradition translation usage viii Wette whilst whole Winer word writing written xxiv ἐν καὶ τὰ τῶν
Pasajes populares
Página 37 - Amram to Moses ; Moses to Joshua ; Joshua to the Elders ; the Elders to the Prophets ; the Prophets to the Wise Men ; and then from one to the other down to Solomon. The sign of distress is very little different from that of the Freemasons.
Página 333 - Zunz justly remarks (op. oil. p. 63), " The prophetical writings, not containing anything of the nature of legal enactment, admitted of a greater latitude in handling the text. This became even unavoidable because of the more obscure language and the predictions concerning Israel's future by which they are characterized. Even in the case of the historical books, Jonathan often acts the part of an expositor. In the case of the prophets themselves, this course of exposition — in reality becoming...
Página 78 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Página 79 - Hos libros agnoscimus esse canonicos, id est, ut fidei nostrae normam et regulam habemus, atque non tantum ex communi ecclesiae consensu, sed etiam multo magis ex testimonio et intrinseca Spiritus sancti persuasione : quo suggerente docemur, illos ab aliis libris ecclesiasticis discernere, qui ut sint ules (utiles ?) non sunt tamen ejusmodi, ut ex iis constitui possitaliquis fidei articulus.
Página 272 - Nemo cum Prophetas versibus viderit esse descriptos metro eos aestimet apud Hebraeos ligari, et aliquid simile habere de Psalmis vel operibus Salomonis : sed quod in Demosthene et Tullio solet fieri, ut per cola scribantur et commata, qui utique prosa et non versibus conscripserunt, nos quoque utilitati legentium providentes, interpretationem novam novo scribendi gcnere distinximus.
Página 356 - ... usu in ipsa Ecclesia probata est, in publicis lectionibus, disputationibus , praedicationibus , et expositionibus pro authentica habeatur; et ut nemo illam rejicere quovis praetextu audeat, vel praesumat.