...1 Pet. 4. 1 8, 1p. Epkef. 4. 9. 4&s 2. 31, 32. 1 Cor. 15. 3, 4. He afcended into Heaven, he fitteth on the right hand of the Father, God Almighty: from whence he mail come to judge the quick and the dead, £phef. 4. 8, £, tO Htb. 12. 2. A&I 10. 42. ^#, 17. 31r...

...: defcended into Hell, rofe again the third day from. the dead. He afcended into Heaven, he fitteth on the right hand of the Father, God Almighty : from whence he fhall come to judge the quick and the dead. At whofe coming all men {hall rife again with their bodies...

...t descended into hell, rofe again the third day from the dead ; He afcended into heaven, he fitteth on the right hand of the Father, God Almighty : from whence he (hall come to judge the quick and the dead. At whofe coming all men •"•'':! rife again with their...

...defcended into Hell, rofe again the third Day from the dead j He afcended into Heaven -, He fitteth on the Right Hand of the Father, God Almighty : from whence He fhall come to judge the quick and the dead." — All thefe Particulars have been already difcourfed...

...(says he) " be taken for granted, which may be found " totidem verbis in the Athanustan creed, that " as the reasonable soul and flesh is one man, " so God and man is one Christ; and if this his writings to those who would understand the doctrines and interests of the Church of...

...humanity of the Christian Saviour. " For," according to the express declaration of one of oar creeds, " as the reasonable soul and flesh is one man, so God .and man is one Christ." And, in support of this conjectural version, it may not be improper to produce a remark of the authors...

...church affirm any such thing, but teaches us to look into ourselves for an explanation of her meaning, " as the reasonable soul and flesh is one man, so God and man is on* Christ." Now let us consider in what manner our soul and body are one, and we shall find it to...

...he who shed it was God as well as man ; and therefore it is called by St. Paul," the blood of God :" for as the reasonable soul and flesh is one man, so God and man is one Christ. The manhood suffered and bled, the Godhead merited infinitely by those sufferings, and by that blood-shedding,...

...: he had a reasonable soul and human flesh, and was in all points like other men, sin excepted. And as the reasonable soul and flesh is one man, so God and man is one Christ. This is the glorious person, who undertook, in the covenant of grace, to be man's surety. St. Paul...

...taking of manhood into God ; One altogether, not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ." The author here attempts to account for the supposed union of the divine and human natures in Jesus...