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advantage againſt alſo Apoſtle appear attend become beſides beſt better body bring caſe certainly Children Chriſtian Church common concern conſider danger deſign deſire Devotion Divine do's duty effect equal excellent fall Family fear firſt fome former fortune give Gods greater greateſt hand hath heart himſelf Honor houſe human humor Husbands inſtances intereſt keep kind Ladies laſt leaſt leſs look mean mind moſt Mother muſt nature neceſſary never obligation obſervable once Parents paſſion perhaps perſons Piety poor Praier preſent Quality reaſon relation Religion render reſpect ſaid ſame ſay ſcarce ſecure ſee ſeems ſelf ſet ſeveral ſhall ſhe ſhould ſome ſoul ſpeak ſtate ſuch ſure themſelves ther theſe thing thoſe thought tion true twill uſe uſually Vertue whole whoſe Wife woman women World young
Página 233 - He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Página 41 - She openeth her Mouth with Wifdom, and in her Tongue is the Law of Kindnefs.
Página 166 - Wild as herfelf ) thinks fhe does but walk abroad with her Gaoler. But the Right of the Parent is fo undoubted, that we find GOD Himfelf gives way to it, and will not fuffer the moft Holy Pretence, no, not that of a Vow to Invade it, as we fee in Numb.
Página 242 - There is yet a third Particular wherein any great Difproportion is much to be avoided, and that is in Years. The Humours of Youth and Age differ fo widely, that there had need be a great deal of Skill to compofe the Difcord into a Harmony. When a young Woman marries an old Man, there are commonly...
Página 33 - ... to God's ! How does it enervate and enfeeble any calamity ! nay, indeed, it triumphs over it, and, by that conjunction with him that ordains it, may be faid to command even what it fuffers.
Página 35 - tis otherwife, where a Woman has no guide but her Will, and her Will is nothing but her humour : the event is fure to be fatal to her felf, and often to others alfo.
Página 153 - Every indecent curiofity, or impure fancy, is a deflowring of the mind, and every the leaft corruption of them, gives fome degrees of defilement to the body too. • For between the ftate of pure immaculate...