The Sovereignty of GodSimon and Schuster, 2013 M04 22 - 229 páginas In the following pages an attempt has been made to examine anew in the light of God's Word some of the profoundest questions which can engage the human mind. Oth¬ers have grappled with these mighty problems in days gone by and from their labors we are the gainers. While mak¬ing no claim for originality the writer, nevertheless, has endeavored to examine and deal with his subject from an entirely independent viewpoint. We have studied diligently the writings of such men as Augustine and Acquinas, Calvin and Melancthon, Jonathan Edwards and Ralph Erskine, Andrew Fuller and Robert Haldane.* And sad it is to think that these eminent and honored names are almost entirely unknown to the present generation. Though, of course, we do not endorse all their conclusions, yet we gladly acknowledge our deep indebtedness to their works. We have purposely refrained from quoting freely from these deeply taught theologians, because we desired that the faith of our readers should stand not in the wisdom of men but in the power of God. For this reason we have quoted freely from the Scriptures and have sought to furnish proof texts for every statement we have advanced. Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus. |
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... speak of man's “free will,” and insist upon his inherent power to either accept or reject the Saviour, do but voice their ignorance of the real condition of Adam's fallen children. And if there are few who believe that, so far as he is ...
... speak of man's “free will,” and insist upon his inherent power to either accept or reject the Saviour, do but voice their ignorance of the real condition of Adam's fallen children. And if there are few who believe that, so far as he is ...
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... speak evil of dignities.” Yes, they “speak evil” of the Supreme Dignity, the “Only Potentate, the King of kings, and Lord of lords.” Ours is peculiarly an age of irreverence, and as the consequence, the spirit of lawlessness, which ...
... speak evil of dignities.” Yes, they “speak evil” of the Supreme Dignity, the “Only Potentate, the King of kings, and Lord of lords.” Ours is peculiarly an age of irreverence, and as the consequence, the spirit of lawlessness, which ...
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... speaking generally, the material world is regulated by law, but behind that law is the lawGiver and lawAdministrator. Man is but the creature. God is the Creator, and endless ages before man first saw the light “the mighty God” (Isa. 9 ...
... speaking generally, the material world is regulated by law, but behind that law is the lawGiver and lawAdministrator. Man is but the creature. God is the Creator, and endless ages before man first saw the light “the mighty God” (Isa. 9 ...
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... speak in an unknown tongue. Were we to announce from the average pulpit that the subject of our discourse would be the sovereignty of God, it would sound very much as though we had borrowed a phrase from one of the dead languages. Alas ...
... speak in an unknown tongue. Were we to announce from the average pulpit that the subject of our discourse would be the sovereignty of God, it would sound very much as though we had borrowed a phrase from one of the dead languages. Alas ...
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... speak of deserving mercy is a contradiction of terms. God bestows His mercies on whom He pleases and withholds them as seemeth good unto Himself. A remarkable illustration of this fact is seen in the manner that God responded to the ...
... speak of deserving mercy is a contradiction of terms. God bestows His mercies on whom He pleases and withholds them as seemeth good unto Himself. A remarkable illustration of this fact is seen in the manner that God responded to the ...
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