The Sovereignty of GodSimon and Schuster, 2013 M04 22 - 229 páginas In the following pages an attempt has been made to examine anew in the light of God's Word some of the profoundest questions which can engage the human mind. Oth¬ers have grappled with these mighty problems in days gone by and from their labors we are the gainers. While mak¬ing no claim for originality the writer, nevertheless, has endeavored to examine and deal with his subject from an entirely independent viewpoint. We have studied diligently the writings of such men as Augustine and Acquinas, Calvin and Melancthon, Jonathan Edwards and Ralph Erskine, Andrew Fuller and Robert Haldane.* And sad it is to think that these eminent and honored names are almost entirely unknown to the present generation. Though, of course, we do not endorse all their conclusions, yet we gladly acknowledge our deep indebtedness to their works. We have purposely refrained from quoting freely from these deeply taught theologians, because we desired that the faith of our readers should stand not in the wisdom of men but in the power of God. For this reason we have quoted freely from the Scriptures and have sought to furnish proof texts for every statement we have advanced. Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus. |
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... come to the author while penning these pages are shared by those who may scan them, then we shall be devoutly thankful to the One whose grace alone enables us to discern spiritual things. June 1918. Arthur W. Pink. Introduction Who is ...
... come to the author while penning these pages are shared by those who may scan them, then we shall be devoutly thankful to the One whose grace alone enables us to discern spiritual things. June 1918. Arthur W. Pink. Introduction Who is ...
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... comes from the hand of Him who is too wise to err and too loving to be unkind. But so long as we are occupied with any other object than God Himself, there will be neither rest for the heart nor peace for the mind. But when we receive ...
... comes from the hand of Him who is too wise to err and too loving to be unkind. But so long as we are occupied with any other object than God Himself, there will be neither rest for the heart nor peace for the mind. But when we receive ...
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... comes as from the hand of God. Doing this, his heart is calm in the midst of the storm. Doing this, he rejoices in hope of the glory of God. In these opening paragraphs we have indicated the lines of thought followed out in this book ...
... comes as from the hand of God. Doing this, his heart is calm in the midst of the storm. Doing this, he rejoices in hope of the glory of God. In these opening paragraphs we have indicated the lines of thought followed out in this book ...
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... come. What a display of Divine sovereignty—the illiterate shepherds singled out for peculiar honor, and the learned and eminent passed by! And why was the birth of the Saviour revealed to these foreigners, and not to those in whose ...
... come. What a display of Divine sovereignty—the illiterate shepherds singled out for peculiar honor, and the learned and eminent passed by! And why was the birth of the Saviour revealed to these foreigners, and not to those in whose ...
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... Come now to our own planet. Why should two thirds of its surface be covered with water, and why should so much of its remaining third be unfit for human cultivation or habitation? Why should there be vast stretches of marshes, deserts ...
... Come now to our own planet. Why should two thirds of its surface be covered with water, and why should so much of its remaining third be unfit for human cultivation or habitation? Why should there be vast stretches of marshes, deserts ...
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