Hartley, Dr. D., a Universalist, 12.
Harvest, meaning of, 102, 181.

Hell fire (Gehenna), Matt. v. 22, meaning of, 83, 137; damnation of,
118, fire of, 136, 137.

Hell (Hades), how employed, 96; sense of in parable of Rich Man and
Lazarus, 151–153; cast into the lake of fire, 241.

Hell (Sheol), meaning of, 61 - 64, 71.
Henderson, John, a Universalist, 12.

High Priest, death of, previous to the Judgment, 200; compared with
death of Christ, 201.

His own place, to whom the phrase applies, 171.

Holiness, without which no man shall see the Lord, 208.

Holy Ghost, sin against, 97–101; what it is, 99; hath not forgive-
ress, 134, 135.

House of God, judgment began at, 211.

Hypocrite's hope shall perish, 58-61; his joy is for a moment, 59,
60, 72.

Impossible to renew certain apostates to repentance, 197; not impos-
sible to God, 198; in what sense true, 199, 200.
for God to lie, 51.

Inquisition, not founded by Universalists, 262.

Jailer, case of, considered, 173-175.
Jerome, at first a Universalist, 9.

Jerusalem, destruction of, described by Daniel, 76, 222; represented
by burning, 77; described as a furnace of fire, 105.
Jesus, the Christ, testimony of to Universalism, 43, 44; judge, or ru-
ler, 177, 178.
Jewish sacred feasts, 318.

Jews, all at last to be saved, 47, 119, 120, 165, 235; rejected Jesus,
166; consequence thereof, 167.

John, testimony of to Universalism, 52, 54.

Judas, case of considered, 130-134; two accounts of his death recon-
ciled, 132; did not commit self-murder, 133; good, if he had
not been born, that proverb considered, 133; "his own place,"
does not refer to him, 133, 134, 170; fully repented, 133; hope
of his salvation, 134; called son of perdition, 169; not irrecov-
erably lost, 170; words in Acts i. 25 not to be referred to him,
170; but to Matthias, 171, 273."

Judgment, after the death of the high priest, 200-203, 268.

began at the house of God, 211; meaning of the word in
Matt. v. 22 (83); sense of in Acts xvii. 30 (175-178);
proof that it took place at the time of the establishment of
Christ's kingdom, 229; not at the immortal resurrection
of the dead, 230; for at the resurrection Christ's kingdom
is given up, not established, 230; judgment beyond the
resurrection of the dead, not taught in the Bible, 230, 231;
day of, said to be denied by Universalists, 267; answer to
that objection, 268.

eternal, 196, 197.

fearful looking for, 204.

to fall under, a fearful thing, 206.

Judgment, general, took place at destruction of Jerusalem, 187, 188,
229, 238-244; and see other places under Judg-
ment.

seat of Christ, 186-188, 229.

"Judgment to come," sense of, 178.

Judgments of God, established in this world, 73, 74, 91, 176, 177, 216
217; cause of joy, 177.

Kingdom of heaven, meaning of the term, 80, 81, 87, 88; rich men
shall hardly enter, 113, 114; meaning of in par- .
able of Ten Virgins, 121; what is intended by
entering into, 135, 136; to sit down in, with
Abraham, Isaac, and Jacob, 146, 147; to be thrust
out, 147, 148; sense of in John iii: 3 (158, 159);
unrighteous shall not inherit it, 182, 183.

Lake of fire and brimstone, 220 - 222, 234; 235 ; death and hell cast
into, 241, 242.

Last day, last times, explained, 168. [See under End of the world.]
plagues, explained, 248, 249.

Laugh at your calamity, 70.

Laws of Massachusetts concerning religious societies, 295–301.

New York, 301.

Laymen should exercise their spiritual gifts, 315.

Lazarus and Rich Man, parable of, 148-153.

Life eternal, scriptural sense of the term, 85, 129, 130, 135, 136, 140,
141, 159, 160.

Likewise perish, sense of the phrase, 144 - 146.

Lord's Supper, object of, 183, 318,319; examination necessary before
participation, 184; took its rise in sacred customs of
the Jews, 318; soon corrupted after the death of
Christ, 319; corruptions traced, 319-324; if not ab-
solutely an ordinance, still very necessary, 326; good
practical effects of, 327; proofs that it is enjoined as
an ordinance, 328-330; who may join in the cele-
bration, 330-332; is it necessary to join a church,
332; persons should not be compelled to observe it,
333; one of the striking proofs of the Christian reli-
gion, 333, 334; people of doubting, humble minds,
kept away from service through fear, 334; their
objections noticed, 335, 336; how often the Supper
may be celebrated, 343; form of administering the
Supper, 343-346.

Love, the nature of God, 26, of God to sinners, good tendency of

preaching it, 287, 288; he first loved men, 288.
Loss of soul means loss of life, 107-109.
Lowest hell, meaning of, 57, 58, 61-64.

Malachi, describes the destruction of Jerusalem, 77.

Manicheans held to Universalism, 10.

Maranatha, explained, 184-186.

Marcellus, bishop of Ancyra, a Universalist, 8.

Massachusetts, laws of, concerning religious societies, 295–301.

Matthew xxiv. and xxv. one continued discourse, 121, 122.

Matthias, referred to in Acts i. 25`(171).
Morality, as taught by Christ, 286, 287.
More, Dr. H., 12.

Murray, John, 12, 13.

Mystery, an ancient corruption of the Lord's Supper, 320. [See un-
der Lord's Supper.]

Necessity of the organization of churches, 324, 325, 337, 338.
"Neither in this world, neither in the world to come," 100, 101.
"Neither pray I for these alone," 168, 169.

New Birth, 157–159.

New Hampshire, Supreme Court of, strange decision concerning Uni-
versalists, 17; called forth the famous profession of
belief, 17.

Newton, Sir Isaac, inclined to Universalism, 12.
Bishop T., a Universalist, 12.

New York, laws of, concerning religious societies, 301.

Oath of God, 33.

Objections to Universalism considered, 250-277; are objections
against the word of God, 270.
Offending hand or foot, parable of, 135-140.
Old Testament passages, strange manner employed by some, of weay-
ing them together, 55.
Opposition to Christ and his apostles, said to be inconsistent with Uni-
versalism, 256; answer to that objection, 257, 258.
"Ordained to eternal life," 171, 172.
Ordinance of Lord's Supper. [See Lord's Supper.]
Organization of churches, necessity of, 324, 325, 337,
Origen, a Universalist, 8.

338.

Origenists, doubtless Universalists, 9.

condemned, 10, 14.

Outer darkness, sense of the phrase, 117, 118, 123.
Own place, to whom applies, 171.

Parable of tares and wheat, 102, 273; of the net, 106, 273; of the
unforgiving servant, 110; of the wedding garment, 115;
of the ten virgins, 120-123; of the unprofitable servant,
123, 124; of the sheep and goats, 124-130, 272, 273; of
the offending hand or foot, 135-140; of the rich man and
Lazarus, 148-153; of the vineyard, 167.

Parables, hard to apply them, 112.
Paradox, remarkable, 259.

Parallelism of Hebrew poetry, 71.

Parental character of God, influence of belief in, 289, 290.

Parliament of England, cruel statutes of, against Universalism, 11.
Passover, design of, 318, 356.

Paul, testimony of, to Universalism, 45–52.

Peace with all men, to be followed, 208.

Peculiar duties of Universalists, 282.

Penitentiaries, inmates of, generally believers of endless misery, 261.
Pentecost, design of, 318.

Perdition, son of, 169.

Perfection of God, to be imitated, 284-287.
Perish, sense of that phrase, 66, 144, 145.
Peterson, John William, a Universalist, 12.
Peter, testimony of, to Universalism, 44.
Plagues, threatened for adding to word of God, 248-250.
Pleasure of God, 28.

Portion of the wicked, what it is, 64, 65..

Power of God, 33, 34.

Pray not for the world, 168, 169.

Presence of God, sense of that phrase, 68, 191, 192.
Probation, doctrine of, not taught in the Bible, 271.
Profession of belief of general convention, 17, 18; how it originated,

17, 18.

Profession of Faith, a duty enjoined on Christians, 338, 339; what is
a Christian profession, 340.
Profligate and abandoned, falsely said to escape punishment in this
life, 265.

Promise of God, 30; not opposed to threatenings, 32.
Prophets, testimony of, to Universalism, 36-42:
Punishment, not endless, 126-128.

sorer, of those who apostatized from Christianity, 204,
205; total amount of, in this life, objected to, 265.
Purpose of God, 29.
Purvis, James, a Universalist, 12.

Quarrel with the Origenists, 10.

Ramsay, Chevalier, a Universalist, 12.
Reapers, what they signify, 103.
Reformation, commencement of, 11.

Religious freedom established in Massachusetts, 295.
Relly, James, a Universalist, 12.
Repent, all men commanded to, 176,

Repentance, impossible to renew to, 197; not impossible to Ġod,
198; in what sense true, 199, 200.

Reprobation to eternal death, not taught in the Bible, 171.
Restitution of all things, 36, 37.

Resurrection of the dead to immortality, 154, 157, 271; never de-
scribed as resurrection from the graves, 162; never
mentioned in connexion with retribution, 163, 164;
two classes after it, 264, 265.

not

Resurrection, the term does not necessarily apply to resurrection into
future life, 160, 161, 225-227, 232, 233, 269.
Resurrection better, explained, 207, 208.

of damnation, 160-164, 230, 231, fulfilled at the de-
struction of Jerusalem, 232.

Retribution, never spoken of in connexion with immortal resurrec-
tion, 163, 164.

Revelation of the Lord Jesus from heaven, 190.
Richardson, Samuel, a Universalist, 12.

Rich man, hardly enter the kingdom of God, 112, 113.

Rich Man and Lazarus, parable of, 148-153..

Rich men not always the best members of religious societies, 312,
314, 315.

societies, not always the most prosperous, 314.
Righteous, all at last shall become so, 183.

scarcely be saved, 212; recompensed in the earth, 212.
and wicked, two classes considered, 263–265.
Righteousness of the Scribes and Pharisees, 80.

Sabbath, a wise institution, 315.

Sacrament, an original corruption of the Lord's Supper, 319, [See
Lord's Supper.]

Sacred feasts of the Jews, 318.

Sacrifice for sin, none other than that of Christ, 204.

Safe side, the argument for considered, 250, 251.

Salvation of all men, infallibly proved from the Bible, 23-54. ·

Saved, sense of that phrase, 143, 174, 175, 212.

Saviour of the world, 35, 36.

Scriptural evidences of Universalism, 23-54.

Sealing of a book [or roll], when the event was distant, 246; oppo-
site, when it was near, 246.

Second coming of Christ, 124=126.

death, 220, common opinion of, 223; means second destruc-
tion of the Jews, 223, 228.

See God, an expression drawn from the custom of eastern kings,
208, 209.

Separation, between good and evil, 163.

Seven last plagues explained, 248, 249; poured out upon the earth,
249, 250.

Sheep and Goats, parable of, 124-130; fulfilled at the coming of
Christ, 272, 273.

"Short and Easy Method with the Deists," 347-380.
Siegvolk, Paul, a Universalist, 12.

Sin against the Holy Ghost, 97-101; in what it consists, 99; the
sense in which it hath not forgiveness,
134, 135.

Sin of every description to be pardoned, 98.*
Sin unto death, 214.

Sinning wilfully, what does it mean, 203.
Skinner, Rev. Dr., Bible Creed, 18-22.
Sleep in dust, signification of, 75.

Societies, formation of, 294; laws of Massachusetts concerning,
295-301; do. of New York, 301; Constitution for,
301-303; duties of members of, 305-308; true pros-
perity of described, 308-312; members of should con-
tribute liberally to the support of the Gospel, 313.

Sodom and Gomorrah, destruction of, 64; more tolerable than that
of the Jews, 89; an example, 218.
Solicitude of Christ and his Apostles, 253-256.
Son of perdition, sense of phrase, 32, 169, 170.
Soul put for life, 106, 107.

Sowing and reaping, a figure employed to represent connexion be-
tween crime and punishment, 265.
Spirit shall not always strive with man, 57.