Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume III Part 1, Gospel of St. Luke

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Cosimo, Inc., 2013 M01 1 - 400 páginas
 

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Contenido

Sección 1
1
Sección 2
5
Sección 3
63
Sección 4
106
Sección 5
107
Sección 6
127
Sección 7
142
Sección 8
143
Sección 11
232
Sección 12
235
Sección 13
262
Sección 14
298
Sección 15
299
Sección 16
344
Sección 17
345
Sección 18
348

Sección 9
172
Sección 10
197
Sección 19
383
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Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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