...either say all or nothing, that I may know. which part I should take. Whereas, in my present situation, ignorant of what I am, and of what I ought to do, I know neither my condition nor my duty. My heart is wholly bent on knowing where the chief good is, in order that I may pursue it', nor should I think...

...either say all or nothing, that I may know which part I should take. Whereas in my present situation, ignorant of what I am, and of what I ought to do, I know neither my condition nor my duty. My heart is wholly bent on knowing where the chief good is, in order that I may pursue it ; nor should I think...

...silent, and I shall know what course to take. In the present case, ignorant alike of what I am, and what I ought to do, I know neither my condition, nor my duty, yet my heart is wholly set on discovering the true good, and would deem no sacrifice too great to obtain...

...see what part I should take. Instead of thia, in my present Biblical Criticism in the ' Pensees.' 313 ignorant of what I am and of what I ought to do, I know neither my condition nor my duty. My heart is wholly bent to know where is the true good in order to follow it ; nothing would seem too costly...

...be entirely suppressed ; that nature would speak conclusively, or not at all, so that I might know which course to take. Instead of this, in my present...what I am, and of what I ought to do, I know neither mjr condition nor my duty. My heart yearns to know what is the real good, in order to follow it. And,...

...be entirely suppressed ; that nature would speak conclusively, or not at all, so that I might know which course to take. Instead of this, in my present...ignorant of what I am, and of what I ought to do, 1 know neither my condition nor my duty. My heart yearns to know what is the real good, in order to...

...suppressed — that nature would speak conclusively, or not at all, that I might know distinctly what course to take. Instead of this, in my present state,...And for this I would count no sacrifice too dear." Thus speaks the illustrious Pascal, in his Thoughts on Religion and Evidence — a work which, though...

...either say all or nothing, that I mai mow which part I should lake. Whereas, in my present situation, ignorant of what I am, and of what I ought to do, I know nei:her my condition nor my duty. My heart is wholly bent on knowing where the chief good is, in order...

...say nothing, that I might see what course to adopt. Whereas, in my actual condition, ignorant at once of what I am and of what I ought to do, I know neither my condition nor my duty. My heart is wholly set upon knowing where is the true good, that I might follow it. Nothing could be too costly...

...nothing, in order that I might sec which course I ought to pursue. Whilst in the state in which I am, ignorant of what I am and of what I ought to do, I know neither my condition nor my duty. My whole heart inclines to know where is the true good, in order to follow it. Nothing would be to me...